Quran http://Quran.muslimpad.com The Speech of Allah Mon, 01 Dec 2008 05:06:37 +0000 http://wordpress.org/?v=2.5.1 en http://Quran.muslimpad.com/2008/12/01/5/ http://Quran.muslimpad.com/2008/12/01/5/#comments Mon, 01 Dec 2008 05:06:37 +0000 SlaveofAllah http://Quran.muslimpad.com/2008/12/01/5/

  

 

2. Al-Baqarah

 

 

 

In the Name of Allâh, the Most

Beneficent, the Most Merciful.

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Book of guidance,Believing,Prayer,Charity,Quran,Previous scriptures,Successful,Disbelievers & Punishment for disbelievers?

 

1. Alif-Lâm-Mîm. [These letters are one of the miracles of the Qur'ân and none but Allâh (Alone) knows their meanings].

 

2. This is the Book (the Qur’ân), whereof there is no doubt, a guidance to those who are Al-Muttaqûn [the pious and righteous persons who fear Allâh much (abstain from all kinds of sins and evil deeds which He has forbidden) and love Allâh much (perform all kinds of good deeds which He has ordained)].

 

3. Who believe in the Ghaib [] and perform As-Salât (Iqâmat-as-Salât), [] and spend out of what we have provided for them [i.e. give Zakât [], spend on themselves, their parents, their children, their wives, etc., and also give charity to the poor and also in Allâh’s Cause - Jihâd, etc.].

 

4. And who believe in (the Qur’ân and the Sunnah) [] which has been sent down (revealed) to you (Muhammad Peace be upon him ) and in [the Taurât (Torah) and the Injeel (Gospel), etc.] which were sent down before you and they believe with certainty in the Hereafter. (Resurrection, recompense of their good and bad deeds, Paradise and Hell, etc.).

 

5. They are on (true) guidance from their Lord, and they are the successful.

 

6. Verily, those who disbelieve, it is the same to them whether you (O Muhammad Peace be upon him ) warn them or do not warn them, they will not believe.

 

7. Allâh has set a seal on their hearts and on their hearings, (i.e. they are closed from accepting Allâh’s Guidance), and on their eyes there is a covering. Theirs will be a great torment.

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Hypocrites & Mischief?

 

8. And of mankind, there are some (hypocrites) who say: “We believe in Allâh and the Last Day” while in fact they believe not.

 

9. They (think to) deceive Allâh and those who believe, while they only deceive themselves, and perceive (it) not!

 

10. In their hearts is a disease (of doubt and hypocrisy) and Allâh has increased their disease. A painful torment is theirs because they used to tell lies.

 

11. And when it is said to them: “Make not mischief on the earth,” they say: “We are only peacemakers.”

 

12. Verily! They are the ones who make mischief, but they perceive not.

 

13. And when it is said to them (hypocrites): “Believe as the people (followers of Muhammad Peace be upon him , Al-Ansâr and Al-Muhajirûn) have believed,” they say: “Shall we believe as the fools have believed?” Verily, they are the fools, but they know not.

 

14. And when they meet those who believe, they say: “We believe,” but when they are alone with their Shayâtin (devils - polytheists, hypocrites, etc.), they say: “Truly, we are with you; verily, we were but mocking.”

 

15. Allâh mocks at them and gives them increase in their wrong-doings to wander blindly.

 

16. These are they who have purchased error for guidance, so their commerce was profitless. And they were not guided.

 

17. Their likeness is as the likeness of one who kindled a fire; then, when it lighted all around him, Allâh took away their light and left them in darkness. (So) they could not see.

 

18. They are deaf, dumb, and blind, so they return not (to the Right Path).

 

19. Or like a rainstorm from the sky, wherein is darkness, thunder, and lightning. They thrust their fingers in their ears to keep out the stunning thunderclap for fear of death. But Allâh ever encompasses the disbelievers (i.e. Allâh will gather them all together).

 

20. The lightning almost snatches away their sight, whenever it flashes for them, they walk therein, and when darkness covers them, they stand still. And if Allâh willed, He could have taken away their hearing and their sight. Certainly, Allâh has power over all things.

 

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about worship,Resources,Challenge of Quran,Punishment for disbelievers,Good tidings to believers,Parable,Covenant, Disbelievers & Allah created everything?

 

 

21. O mankind! Worship your Lord (Allâh), Who created you and those who were before you so that you may become Al-Muttaqûn (the pious - see V.2:2).

 

22. Who has made the earth a resting place for you, and the sky as a canopy, and sent down water (rain) from the sky and brought forth therewith fruits as a provision for you. Then do not set up rivals unto Allâh (in worship) while you know (that He Alone has the right to be worshipped). []

 

23. And if you (Arab pagans, Jews, and Christians) are in doubt concerning that which We have sent down (i.e. the Qur’ân) to Our slave (Muhammad Peace be upon him ), then produce a Sûrah (chapter) of the like thereof and call your witnesses (supporters and helpers) besides Allâh, if you are truthful.

 

24. But if you do it not, and you can never do it, then fear the Fire (Hell) whose fuel is men and stones, prepared for the disbelievers.

 

25. And give glad tidings to those who believe and do righteous good deeds, that for them will be Gardens under which rivers flow (Paradise). Every time they will be provided with a fruit therefrom, they will say: “This is what we were provided with before,” and they will be given things in resemblance (i.e. in the same form but different in taste) and they shall have therein Azwâjun Mutahharatun [] (purified mates or wives), (having no menses, stools, urine, etc.) and they will abide therein forever.

 

26. Verily, Allâh is not ashamed to set forth a parable even of a mosquito or so much more when it is bigger (or less when it is smaller) than it. And as for those who believe, they know that it is the Truth from their Lord, but as for those who disbelieve, they say: “What did Allâh intend by this parable?” By it He misleads many, and many He guides thereby. And He misleads thereby only those who are Al-Fâsiqûn (the rebellious, disobedient to Allâh). []

 

27. Those who break Allâh’s Covenant after ratifying it, and sever what Allâh has ordered to be joined (as regards Allâh’s Religion of Islâmic Monotheism, and to practise its legal laws on the earth and also as regards keeping good relations with kith and kin []), and do mischief on earth, it is they who are the losers.

 

28. How can you disbelieve in Allâh? Seeing that you were dead and He gave you life. Then He will give you death, then again will bring you to life (on the Day of Resurrection) and then unto Him you will return.

 

29. He it is Who created for you all that is on earth. Then He Istawâ (rose over) towards the heaven and made them seven heavens and He is the All-Knower of everything.

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about the story of Adam alai salaam & Guidance given to mankind?

 

30. And (remember) when your Lord said to the angels: “Verily, I am going to place (mankind) generations after generations on earth.” They said: “Will You place therein those who will make mischief therein and shed blood, - while we glorify You with praises and thanks (Exalted be You above all that they associate with You as partners) and sanctify You.” He (Allâh) said: “I know that which you do not know.”

 

31. And He taught Adam all the names (of everything) [], then He showed them to the angels and said, “Tell Me the names of these if you are truthful.”

 

32. They (angels) said: “Glory be to You, we have no knowledge except what you have taught us. Verily, it is You, the All-Knower, the All-Wise.”

 

33. He said: “O Adam! Inform them of their names,” and when he had informed them of their names, He said: “Did I not tell you that I know the Ghaib (unseen) in the heavens and the earth, and I know what you reveal and what you have been concealing?”

 

34. And (remember) when We said to the angels: “Prostrate yourselves before Adam.”. And they prostrated except Iblîs (Satan), he refused and was proud and was one of the disbelievers (disobedient to Allâh).

 

35. And We said: “O Adam! Dwell you and your wife in the Paradise and eat both of you freely with pleasure and delight of things therein as wherever you will, but come not near this tree or you both will be of the Zâlimûn (wrong-doers).”

 

36. Then the Shaitân (Satan) made them slip therefrom (the Paradise), and got them out from that in which they were. We said: “Get you down, all, with enmity between yourselves. On earth will be a dwelling place for you and an enjoyment for a time.”

 

37. Then Adam received from his Lord Words []. And his Lord pardoned him (accepted his repentance). Verily, He is the One Who forgives (accepts repentance), the Most Merciful.

 

38. We said: “Get down all of you from this place (the Paradise), then whenever there comes to you Guidance from Me, and whoever follows My Guidance, there shall be no fear on them, nor shall they grieve.

 

39. But those who disbelieve and belie Our Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) such are the dwellers of the Fire, they shall abide therein forever.

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Favours of Allah upon the children of Israel,Believing,Truth,Falsehood,Prayer,Charity,Piety,Seeking help with Patience & Prayer  an act of righteousness?

 

40. O Children of Israel! Remember My Favour which I bestowed upon you, and fulfill (your obligations to) My Covenant (with you) so that I fulfill (My Obligations to) your covenant (with Me), and fear none but Me.

 

41. And believe in what I have sent down (this Qur’ân), confirming that which is with you, [the Taurât (Torah) and the Injeel (Gospel)], and be not the first to disbelieve therein, and buy [get (ÊÇÎÐ ÇÌÑÇ)] not with My Verses [the Taurât (Torah) and the Injeel (Gospel)] a small price (i.e. getting a small gain by selling My Verses), and fear Me and Me Alone. (Tafsir At-Tabarî, Vol. I, Page 253).

 

42. And mix not truth with falsehood, nor conceal the truth [i.e. Muhammad Peace be upon him is Allâh's Messenger and his qualities are written in your Scriptures, the Taurât (Torah) and the Injeel (Gospel)] while you know (the truth) [].

 

43. And perform As-Salât (Iqâmat-as-Salât), and give Zakât, and Irka’ (i.e. bow down or submit yourselves with obedience to Allâh) along with Ar­Raki’ûn. []

 

44. Enjoin you Al-Birr (piety and righteousness and each and every act of obedience to Allâh) on the people and you forget (to practise it) yourselves, [] while you recite the Scripture [the Taurât (Torah)]! Have you then no sense?

 

45. And seek help in patience and As-Salât (the prayer) and truly it is extremely heavy and hard except for Al-Khâshi’ûn [i.e. the true believers in Allâh - those who obey Allâh with full submission, fear much from His Punishment, and believe in His Promise (Paradise, etc.) and in His Warnings (Hell, etc.)].

 

46. (They are those) who are certain that they are going to meet their Lord, and that unto Him they are going to return.

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Favours bestowed upon Children of Israel,Judgement day,Attrocities of Firaun,Rescue of Musa alai salaam & Wrongs of people of Musa alai salaam?

 

47. O Children of Israel! Remember My Favour which I bestowed upon you and that I preferred you to the ‘Alamîn (mankind and jinns) (of your time period, in the past).

 

48. And fear a Day (of Judgement) when a person shall not avail another, nor will intercession be accepted from him nor will compensation be taken from him nor will they be helped.

 

49. And (remember) when We delivered you from Fir’aun’s (Pharaoh) people, who were afflicting you with a horrible torment, killing your sons and sparing your women, and therein was a mighty trial from your Lord.

 

50. And (remember) when We separated the sea for you and saved you and drowned Fir’aun’s (Pharaoh) people while you were looking (at them, when the sea-water covered them).

 

51. And (remember) when We appointed for Mûsa (Moses) forty nights, and (in his absence) you took the calf (for worship), and you were Zâlimûn (polytheists and wrong-doers, etc.).

 

52. Then after that We forgave you so that you might be grateful.

 

53. And (remember) when We gave Mûsa (Moses) the Scripture [the Taurât (Torah)] and the criterion (of right and wrong) so that you may be guided aright.

 

54. And (remember) when Mûsa (Moses) said to his people: “O my people! Verily, you have wronged yourselves by worshipping the calf. So turn in repentance to your Creator and kill yourselves (the innocent kill the wrongdoers among you), that will be better for you with your Lord.” Then He accepted your repentance. Truly, He is the One Who accepts repentance, the Most Merciful.

 

55. And (remember) when you said: “O Mûsa (Moses)! We shall never believe in you till we see Allâh plainly.” But you were seized with a thunderbolt (lightning) while you were looking.

 

56. Then We raised you up after your death, so that you might be grateful.

 

57. And We shaded you with clouds and sent down on you Al-Manna [] and the quails, (saying): “Eat of the good lawful things We have provided for you,” (but they rebelled). And they did not wrong Us but they wronged themselves.

 

58. And (remember) when We said: “Enter this town (Jerusalem) and eat bountifully therein with pleasure and delight wherever you wish, and enter the gate in prostration (or bowing with humility) and say: ‘Forgive us,’ and We shall forgive you your sins and shall increase (reward) for the good-doers.”

 

59. But those who did wrong changed the word from that which had been told to them for another, so We sent upon the wrong-doers Rijzan (a punishment) [] from the heaven because of their rebelling against Allâh’s Obedience. (Tafsir At-Tabarî, Vol. I, Page 305).

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about  Favour to people of Musa alai salaam & Disbelievers?

 

60. And (remember) when Mûsa (Moses) asked for water for his people, We said: “Strike the stone with your stick.” Then gushed forth therefrom twelve springs. Each (group of) people knew its own place for water. “Eat and drink of that which Allâh has provided and do not act corruptly, making mischief on the earth.”

 

61. And (remember) when you said, “O Mûsa (Moses)! We cannot endure one kind of food. So invoke your Lord for us to bring forth for us of what the earth grows, its herbs, its cucumbers, its Fûm (wheat or garlic), its lentils and its onions.” He said, “Would you exchange that which is better for that which is lower? Go you down to any town and you shall find what you want!” And they were covered with humiliation and misery, and they drew on themselves the Wrath of Allâh. That was because they used to disbelieve the Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allâh and killed the Prophets wrongfully. That was because they disobeyed and used to transgress the bounds (in their disobedience to Allâh, i.e. commit crimes and sins).

 

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about  Believers,Covenant,Transgressors,Sabbath & Musa alai salaam’s people Slaughtering a calf? 

 

62. Verily! Those who believe and those who are Jews and Christians, and Sabians, [] whoever believes in Allâh and the Last Day and do righteous good deeds shall have their reward with their Lord, on them shall be no fear, nor shall they grieve [].

 

63. And (O Children of Israel, remember) when We took your covenant and We raised above you the Mount (saying): “Hold fast to that which We have given you, and remember that which is therein so that you may become Al-Muttaqûn (the pious - see V.2:2).

 

64. Then after that you turned away. Had it not been for the Grace and Mercy of Allâh upon you, indeed you would have been among the losers.

 

65. And indeed you knew those amongst you who transgressed in the matter of the Sabbath (i.e. Saturday). We said to them: “Be you monkeys, despised and rejected.”

 

66. So We made this punishment an example to their own and to succeeding generations and a lesson to those who are Al-Muttaqûn (the pious - see V.2:2).

 

67. And (remember) when Mûsa (Moses) said to his people: “Verily, Allâh commands you that you slaughter a cow.” They said, “Do you make fun of us?” He said, “I take Allâh’s Refuge from being among Al-Jâhilûn (the ignorants or the foolish).”

 

68. They said, “Call upon your Lord for us that He may make plain to us what it is!” He said, “He says, ‘Verily, it is a cow neither too old nor too young, but (it is) between the two conditions’, so do what you are commanded.”

 

69. They said, “Call upon your Lord for us to make plain to us its colour.” He said, “He says, ‘It is a yellow cow, bright in its colour, pleasing to the beholders.’ “

 

70. They said, “Call upon your Lord for us to make plain to us what it is. Verily to us all cows are alike, And surely, if Allâh wills, we will be guided.”

 

71. He [Mûsa (Moses)] said, “He says, ‘It is a cow neither trained to till the soil nor water the fields, sound, having no other colour except bright yellow.’ ” They said, “Now you have brought the truth.” So they slaughtered it though they were near to not doing it.

 

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Example of Allah bringing to life,Hardened hearts,Stones fearing Allah,Nature of Jews,Forgery of Torah,Fake claims of Jews,Reward for Bad deeds & good deeds ?

 

 

72. And (remember) when you killed a man and fell into dispute among yourselves as to the crime. But Allâh brought forth that which you were hiding.

 

73. So We said: “Strike him (the dead man) with a piece of it (the cow).” Thus Allâh brings the dead to life and shows you His Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) so that you may understand.

 

74. Then, after that, your hearts were hardened and became as stones or even worse in hardness. And indeed, there are stones out of which rivers gush forth, and indeed, there are of them (stones) which split asunder so that water flows from them, and indeed, there are of them (stones) which fall down for fear of Allâh. And Allâh is not unaware of what you do.

 

75. Do you (faithful believers) covet that they will believe in your religion inspite of the fact that a party of them (Jewish rabbis) used to hear the Word of Allâh [the Taurât (Torah)], then they used to change it knowingly after they understood it?

 

76. And when they (Jews) meet those who believe (Muslims), they say, “We believe”, but when they meet one another in private, they say, “Shall you (Jews) tell them (Muslims) what Allâh has revealed to you [Jews, about the description and the qualities of Prophet Muhammad Peace be upon him , that which are written in the Taurât (Torah)] [], that they (Muslims) may argue with you (Jews) about it before your Lord?” Have you (Jews) then no understanding?

 

77. Know they (Jews) not that Allâh knows what they conceal and what they reveal?

 

78. And there are among them (Jews) unlettered people, who know not the Book, but they trust upon false desires and they but guess.

 

79. Then woe to those who write the Book with their own hands and then say, “This is from Allâh,” to purchase with it a little price! Woe to them for what their hands have written and woe to them for that they earn thereby.

 

80. And they (Jews) say, “The Fire (i.e. Hell-fire on the Day of Resurrection) shall not touch us but for a few numbered days.” Say (O Muhammad Peace be upon him to them): “Have you taken a covenant from Allâh, so that Allâh will not break His Covenant? Or is it that you say of Allâh what you know not?”

 

81. Yes! Whosoever earns evil and his sin has surrounded him, they are dwellers of the Fire (i.e. Hell); they will dwell therein forever.

 

82. And those who believe (in the Oneness of Allâh ÊÚÇáì - Islâmic Monotheism) and do righteous good deeds, they are dwellers of Paradise, they will dwell therein forever.

 

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Covenant from the Children of Israel & Backsliders?

 

83. And (remember) when We took a covenant from the Children of Israel, (saying): Worship none but Allâh (Alone) and be dutiful and good to parents, and to kindred, and to orphans and Al-Masâkîn [] (the poor), [Tafsir At-Tabarî, Vol. 10, Page 158 (Verse 9:60)] and speak good to people [i.e. enjoin righteousness and forbid evil, and say the truth about Muhammad Peace be upon him ], and perform As-Salât (Iqâmat-as-Salât), and give Zakât. Then you slid back, except a few of you, while you are backsliders. (Tafsir Al-Qurtubî, Vol. 2, Page 392).

 

84. And (remember) when We took your covenant (saying): Shed not the blood of your people, nor turn out your own people from their dwellings. Then, (this) you ratified and (to this) you bear witness.

 

85. After this, it is you who kill one another and drive out a party of you from their homes, assist (their enemies) against them, in sin and transgression. And if they come to you as captives, you ransom them, although their expulsion was forbidden to you. Then do you believe in a part of the Scripture and reject the rest? Then what is the recompense of those who do so among you, except disgrace in the life of this world, and on the Day of Resurrection they shall be consigned to the most grievous torment. And Allâh is not unaware of what you do.

 

86. Those are they who have bought the life of this world at the price of the Hereafter. Their torment shall not be lightened nor shall they be helped.

 

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about  Book of Moses/Musa alai salaam,Succession of Messengers,Reason for disbelief,Wickedness of Jews,Apostasy of Jews & Jews most greedy of life than Idolators?

 

87. And indeed, We gave Mûsa (Moses) the Book and followed him up with a succession of Messengers. And We gave ‘Iesa (Jesus), the son of Maryam (Mary), clear signs and supported him with Rûh-ul-Qudus [Jibrael (Gabriel) >>]. Is it that whenever there came to you a Messenger with what you yourselves desired not, you grew arrogant? Some, you disbelieved and some, you killed.

 

88. And they say, “Our hearts are wrapped (i.e. do not hear or understand Allâh’s Word).” Nay, Allâh has cursed them for their disbelief, so little is that which they believe.

 

89. And when there came to them (the Jews), a Book (this Qur’ân) from Allâh confirming what is with them [the Taurât (Torah) and the Injeel (Gospel)], although aforetime they had invoked Allâh (for coming of Muhammad Peace be upon him ) in order to gain victory over those who disbelieved, then when there came to them that which they had recognised, they disbelieved in it. So let the Curse of Allâh be on the disbelievers.

 

90. How bad is that for which they have sold their ownselves, that they should disbelieve in that which Allâh has revealed (the Qur’ân), grudging that Allâh should reveal of His Grace unto whom He will of His slaves. So they have drawn on themselves wrath upon wrath. And for the disbelievers, there is disgracing torment.

 

91. And when it is said to them (the Jews), “Believe in what Allâh has sent down,” they say, “We believe in what was sent down to us.” And they disbelieve in that which came after it, while it is the truth confirming what is with them. Say (O Muhammad Peace be upon him to them): “Why then have you killed the Prophets of Allâh aforetime, if you indeed have been believers?”

 

92. And indeed Mûsa (Moses) came to you with clear proofs, yet you worshipped the calf after he left, and you were Zâlimûn (polytheists and wrong-doers).

 

93. And (remember) when We took your covenant and We raised above you the Mount (saying), “Hold firmly to what We have given you and hear (Our Word). They said, “We have heard and disobeyed.” And their hearts absorbed (the worship of) the calf because of their disbelief. Say: “Worst indeed is that which your faith enjoins on you if you are believers.”

 

94. Say to (them): “If the home of the Hereafter with Allâh is indeed for you specially and not for others, of mankind, then long for death if you are truthful.”

 

95. But they will never long for it because of what their hands have sent before them (i.e. what they have done). And Allâh is All-Aware of the Zâlimûn (polytheists and wrong-doers).

 

96. And verily, you will find them (the Jews) the greediest of mankind for life and (even greedier) than those who - ascribe partners to Allâh (and do not believe in Resurrection - Magians, pagans, and idolaters, etc.). Everyone of them wishes that he could be given a life of a thousand years. But the grant of such life will not save him even a little from (due) punishment. And Allâh is All-Seer of what they do.

 

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Enemy of Angel, Enemy of Allah, Enemy of His Angels, Enemy of His Messengers, Enemy of Jibrael (Gabriel) Enemy of Mikael (Michael), Allah is Enemy of Disbelievers,Disbelievers,Magic & Acts of righteous ones?

 

 

97. Say (O Muhammad Peace be upon him ): “Whoever is an enemy to Jibrael (Gabriel) (let him die in his fury), for indeed he has brought it (this Qur’ân) down to your heart by Allâh’s Permission, confirming what came before it [i.e. the Taurât (Torah) and the Injeel (Gospel)] and guidance and glad tidings for the believers.

 

98. “Whoever is an enemy to Allâh, His Angels, His Messengers, Jibrael (Gabriel) and Mikael (Michael), then verily, Allâh is an enemy to the disbelievers.”

 

99. And indeed We have sent down to you manifest Ayât (these Verses of the Qur’ân which inform in detail about the news of the Jews and their secret intentions, etc.), and none disbelieve in them but Fâsiqûn (those who rebel against Allâh’s Command).

 

100. Is it not (the case) that every time they make a covenant, some party among them throw it aside? Nay! the truth is most of them believe not.

 

101. And when there came to them a Messenger from Allâh (i.e. Muhammad Peace be upon him ) confirming what was with them, a party of those who were given the Scripture threw away the Book of Allâh behind their backs as if they did not know!

 

102. They followed what the Shayâtin (devils) gave out (falsely of the magic) in the lifetime of Sulaimân (Solomon). Sulaimân did not disbelieve, but the Shayâtin (devils) disbelieved, teaching men magic and such things that came down at Babylon to the two angels, Hârût and Mârût, but neither of these two (angels) taught anyone (such things) till they had said, “We are only for trial, so disbelieve not (by learning this magic from us).” And from these (angels) people learn that by which they cause separation between man and his wife, but they could not thus harm anyone except by Allâh’s Leave. And they learn that which harms them and profits them not. And indeed they knew that the buyers of it (magic) would have no share in the Hereafter. And how bad indeed was that for which they sold their ownselves, if they but knew.

 

103. And if they had believed, and guarded themselves from evil and kept their duty to Allâh, far better would have been the reward from their Lord, if they but knew!

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Respecting Prophet Muhammad salla lahu alaihi wa sallam,Disbelievers hate good for believers,Abrogation,To Allah belongs all,No protector & helper except Allah,Apostasy,People of the book desire to make Muslims unbelievers,Forgive & overlook until Allah brings command,Prayer,Charity,Good deeds,Proof demanded from Unbelievers & Characteristics of Believers who receive reward?

 

 

104. O you who believe! Say not (to the Messenger Peace be upon him ) Râ’ina [] but say Unzurna (Do make us understand) and hear. And for the disbelievers there is a painful torment. (See Verse 4:46)

 

105. Neither those who disbelieve among the people of the Scripture (Jews and Christians) nor Al-Mushrikûn (the disbelievers in the Oneness of Allâh, idolaters, polytheists, pagans, etc.) like that there should be sent down unto you any good from your Lord. But Allâh chooses for His Mercy whom He wills. And Allâh is the Owner of Great Bounty.

 

106. Whatever a Verse (revelation) do We abrogate or cause to be forgotten, We bring a better one or similar to it. Know you not that Allâh is able to do all things?

 

107. Know you not that it is Allâh to Whom belongs the dominion of the heavens and the earth? And besides Allâh you have neither any Walî (protector or guardian) nor any helper.

 

108. Or do you want to ask your Messenger (Muhammad Peace be upon him ) as Mûsa (Moses) was asked before (i.e. show us openly our Lord?) And he who changes Faith for disbelief, verily, he has gone astray from the right way.

 

109. Many of the people of the Scripture (Jews and Christians) wish that if they could turn you away as disbelievers after you have believed, out of envy from their ownselves, even, after the truth (that Muhammad Peace be upon him is Allâh’s Messenger) has become manifest unto them. But forgive and overlook, till Allâh brings His Command. Verily, Allâh is Able to do all things.

 

110. And perform As-Salât (Iqâmat-as-Salât), and give Zakât, and whatever of good (deeds that Allâh loves) you send forth for yourselves before you, you shall find it with Allâh. Certainly, Allâh is All-Seer of what you do.

 

111. And they say, “None shall enter Paradise unless he be a Jew or a Christian.” These are their own desires. Say (O Muhammad Peace be upon him ), “Produce your proof if you are truthful.”

 

112. Yes, but whoever submits his face (himself) to Allâh (i.e. follows Allâh’s Religion of Islâmic Monotheism) and he is a Muhsin (good-doer i.e. performs good deeds totally for Allâh’s sake only without any show off or to gain praise or fame, etc., and in accordance with the Sunnah of Allâh’s Messenger Muhammad Peace be upon him ) then his reward is with his Lord (Allâh), on such shall be no fear, nor shall they grieve. [See Tafsir Ibn Kathîr, Vol.1, Page 154].

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Jews & Christians refuting eachother beliefs including Idolators,Allah will judge over difference on Judgement day,Unjust act of forbidding prayer in Mosques along with working for their ruin & Punishment for it,To Allah belongs east & west,Allah is the sovereign & sufficient,Allah is all knowing,Creation obeys Allah,Allah is the originator,Plain signs for people to believe,Duty of Prophet Muhammad salla lahu alaihi wa sallam,Jews & Christians will never be satisfied with Muslims,Allah’s guidance is the only guidance,Punishment for following desires of Jews & Christians ,Recite Quran as it should be recited & Unbelievers are loosers?

 

113. The Jews said that the Christians follow nothing (i.e. are not on the right religion); and the Christians said that the Jews follow nothing (i.e. are not on the right religion); though they both recite the Scripture. Like unto their word, said (the pagans) who know not. Allâh will judge between them on the Day of Resurrection about that wherein they have been differing.

 

114. And who is more unjust than those who forbid that Allâh’s Name be glorified and mentioned much (i.e. prayers and invocations, etc.) in Allâh’s Mosques and strive for their ruin? It was not fitting that such should themselves enter them (Allâh’s Mosques) except in fear. For them there is disgrace in this world, and they will have a great torment in the Hereafter.

 

115. And to Allâh belong the east and the west, so wherever you turn yourselves or your faces there is the Face of Allâh (and He is High above, over His Throne). Surely! Allâh is All-Sufficient for His creatures’ needs, All-Knowing.

 

116. And they (Jews, Christians and pagans) say: Allâh has begotten a son (children or offspring). [] Glory be to Him (Exalted be He above all that they associate with Him). Nay, to Him belongs all that is in the heavens and on earth, and all surrender with obedience (in worship) to Him.

 

117. The Originator of the heavens and the earth. When He decrees a matter, He only says to it : “Be!” - and it is.

 

 

118. And those who have no knowledge say: “Why does not Allâh speak to us (face to face) or why does not a sign come to us?” So said the people before them words of similar import. Their hearts are alike, We have indeed made plain the signs for people who believe with certainty.

 

119. Verily, We have sent you (O Muhammad Peace be upon him ) with the truth (Islâm), a bringer of glad tidings (for those who believe in what you brought, that they will enter Paradise) and a warner (for those who disbelieve in what you brought, they will enter the Hell-fire). [] And you will not be asked about the dwellers of the blazing Fire.

 

120. Never will the Jews nor the Christians be pleased with you (O Muhammad Peace be upon him ) till you follow their religion. Say: “Verily, the Guidance of Allâh (i.e. Islâmic Monotheism) that is the (only) Guidance. And if you (O Muhammad Peace be upon him ) were to follow their (Jews and Christians) desires after what you have received of Knowledge (i.e. the Qur’ân), then you would have against Allâh neither any Walî (protector or guardian) nor any helper.

 

121. Those (who embraced Islâm from Banî Israel) to whom We gave the Book [the Taurât (Torah)] [or those (Muhammad's Peace be upon him companions) to whom We have given the Book (the Qur'ân)] recite it (i.e. obey its orders and follow its teachings) as it should be recited (i.e. followed), they are the ones that believe therein. And whoso disbelieves in it (the Qur’ân), those are they who are the losers. (Tafsir Al-Qurtubî. Vol. 2, Page 95).

 

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Children of Israel favoured over whole mankind,Fear Judgement day, Ibrâhim (Abraham) made Prophet,Supplication Of Ibrahim alai salaam,Kaba,Makkah,Supplications of Ibrahim[Abraham]alai salaam & Ismail alai salaam?

 

 

122. O Children of Israel! Remember My Favour which I bestowed upon you and that I preferred you to the ‘Alamîn (mankind and jinns) (of your time-period, in the past).

 

123. And fear the Day (of Judgement) when no person shall avail another, nor shall compensation be accepted from him, nor shall intercession be of use to him, nor shall they be helped.

 

124. And (remember) when the Lord of Ibrâhim (Abraham) [i.e., Allâh] tried him with (certain) Commands, which he fulfilled. He (Allâh) said (to him), “Verily, I am going to make you a leader (Prophet) of mankind.” [Ibrâhim (Abraham)] said, “And of my offspring (to make leaders).” (Allâh) said, “My Covenant (Prophethood, etc.) includes not Zâlimûn (polytheists and wrong-doers).”

 

125. And (remember) when We made the House (the Ka’bah at Makkah) a place of resort for mankind and a place of safety. And take you (people) the Maqâm (place) of Ibrâhim (Abraham) [or the stone on which Ibrâhim (Abraham) >> stood while he was building the Ka'bah] as a place of prayer (for some of your prayers, e.g. two Rak’at after the Tawâf of the Ka’bah at Makkah), and We commanded Ibrâhim (Abraham) and Ismâ’il (Ishmael) that they should purify My House (the Ka’bah at Makkah) for those who are circumambulating it, or staying (I’tikâf), or bowing or prostrating themselves (there, in prayer).

 

126. And (remember) when Ibrâhim (Abraham) said, “My Lord, make this city (Makkah) a place of security and provide its people with fruits, such of them as believe in Allâh and the Last Day.” He (Allâh) answered: “As for him who disbelieves, I shall leave him in contentment for a while, then I shall compel him to the torment of the Fire, and worst indeed is that destination!”

 

127. And (remember) when Ibrâhim (Abraham) and (his son) Ismâ’il (Ishmael) were raising the foundations of the House (the Ka’bah at Makkah), (saying), “Our Lord! Accept (this service) from us. Verily! You are the All-Hearer, the All-Knower.” []

 

128. “Our Lord! And make us submissive unto You and of our offspring a nation submissive unto You, and show us our Manâsik [] (all the ceremonies of pilgrimage - Hajj and ‘Umrah, etc.), and accept our repentance. Truly, You are the One Who accepts repentance, the Most Merciful.

 

129. “Our Lord! Send amongst them a Messenger of their own (and indeed Allâh answered their invocation by sending Muhammad Peace be upon him ), who shall recite unto them Your Verses and instruct them in the Book (this Qur’ân) and Al-Hikmah (full knowledge of the Islâmic laws and jurisprudence or wisdom or Prophethood, etc.), and sanctify them. Verily! You are the All-Mighty, the All-Wise.”

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Apostasy,Islamic Monotheism,Righteousness of Ibrahim /Abraham alai salaam,Becoming Muslims,Dying as Muslims,Belief of Yaqub alai salaam’s sons,Each will receive reward according to deeds & None will be questioned about deeds of past people,False claims of Jews & Christians,Ibrahim/Abraham alai salaam was a monotheist,Believing in revelations given to all Prophets,Making no distinction among Prophets,Allah will suffice believers against disbelievers,Islam is the religion ,No religion is better than Islam,Disputing about Allah,Worshipping Allah,All Prophets were not Jews or Christians,Prophesy of Prophet Muhammad salla lahu alaihi wa sallam in precious scriptures & Allah is not unaware?

 

 

130. And who turns away from the religion of Ibrâhim (Abraham) (i.e. Islâmic Monotheism) except him who befools himself? Truly, We chose him in this world and verily, in the Hereafter he will be among the righteous.

 

131. When his Lord said to him, “Submit (i.e. be a Muslim)!” He said, “I have submitted myself (as a Muslim) to the Lord of the ‘Alamîn (mankind, jinns and all that exists).”

 

132. And this (submission to Allâh, Islâm) was enjoined by Ibrâhim (Abraham) upon his sons and by Ya’qûb (Jacob), (saying), “O my sons! Allâh has chosen for you the (true) religion, then die not except in the Faith of Islâm (as Muslims - Islâmic Monotheism).”

 

133. Or were you witnesses when death approached Ya’qûb (Jacob)? When he said unto his sons, “What will you worship after me?” They said, “We shall worship your Ilâh [] (God - Allâh), the Ilâh (God) of your fathers, Ibrâhim (Abraham), Ismâ’il (Ishmael), Ishâque (Isaac), One Ilâh (God), and to Him we submit (in Islâm).”

 

134. That was a nation who has passed away. They shall receive the reward of what they earned and you of what you earn. And you will not be asked of what they used to do.

 

135. And they say, “Be Jews or Christians, then you will be guided.” Say (to them, O Muhammad Peace be upon him ), “Nay, (We follow) only the religion of Ibrâhim (Abraham), Hanifa [Islâmic Monotheism, i.e. to worship none but Allâh (Alone)], and he was not of Al-Mushrikûn (those who worshipped others along with Allâh - see V.2:105).” []

 

136. Say (O Muslims), “We believe in Allâh and that which has been sent down to us and that which has been sent down to Ibrâhim (Abraham), Ismâ’il (Ishmael), Ishâque (Isaac), Ya’qûb (Jacob), and to Al-Asbât [the twelve sons of Ya'qûb (Jacob)], and that which has been given to Mûsa (Moses) and ‘Iesa (Jesus), and that which has been given to the Prophets from their Lord. We make no distinction between any of them, and to Him we have submitted (in Islâm).”

 

137. So if they believe in the like of that which you believe, then they are rightly guided, but if they turn away, then they are only in opposition. So Allâh will suffice you against them. And He is the All-Hearer, the All-Knower.

 

138. [Our Sibghah (religion) is] the Sibghah (Religion) of Allâh (Islâm) and which Sibghah (religion) can be better than Allâh’s? And we are His worshippers. [Tafsir Ibn Kathîr.]

 

139. Say (O Muhammad Peace be upon him to the Jews and Christians), “Dispute you with us about Allâh while He is our Lord and your Lord? And we are to be rewarded for our deeds and you for your deeds. [] And we are sincere to Him in worship and obedience (i.e. we worship Him Alone and none else, and we obey His Orders).”

 

140. Or say you that Ibrâhim (Abraham), Ismâ’il (Ishmael), Ishâque (Isaac), Ya’qûb (Jacob) and Al-Asbât [the twelve sons of Ya'qûb (Jacob)] were Jews or Christians? Say, “Do you know better or does Allâh (knows better… that they all were Muslims)? And who is more unjust than he who conceals the testimony [i.e. to believe in Prophet Muhammad Peace be upon him when he comes, written in their Books. (See Verse 7:157)] he has from Allâh? And Allâh is not unaware of what you do.”

 

141. That was a nation who has passed away. They shall receive the reward of what they earned, and you of what you earn. And you will not be asked of what they used to do.

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam is Qibla/Direction for Prayer,Muslims a just nation,Muslims witness over mankind in their lifetime,Prophet Muhammad salla lahu alai wa sallam a witness over Muslims during his lifetime,Don not follow desires of unbelievers,Jews & Christians recognize Prophet Muhammad salla lahu alaihi wa sallam but some conceal truth ,Prophethood of Prophet Muhammad salla lahu alaihi wa sallam is true?

 

142. The fools (pagans, hypocrites, and Jews) among the people will say, “What has turned them (Muslims) from their Qiblah [prayer direction (towards Jerusalem)] to which they were used to face in prayer.” Say, (O Muhammad SAW) “To Allâh belong both, east and the west. He guides whom He wills to a Straight Way.”

 

143. Thus We have made you [true Muslims - real believers of Islâmic Monotheism, true followers of Prophet Muhammad SAW and his Sunnah (legal ways)], a Wasat (just) (and the best) nation, that you be witnesses over mankind[] and the Messenger (Muhammad SAW) be a witness over you. And We made the Qiblah (prayer direction towards Jerusalem) which you used to face, only to test those who followed the Messenger (Muhammad SAW) from those who would turn on their heels (i.e. disobey the Messenger). Indeed it was great (heavy) except for those whom Allâh guided. And Allâh would never make your faith (prayers) to be lost (i.e. your prayers offered towards Jerusalem). Truly, Allâh is full of kindness, the Most Merciful towards mankind.

 

144. Verily! We have seen the turning of your (Muhammad’s SAW) face towards the heaven. Surely, We shall turn you to a Qiblah (prayer direction) that shall please you, so turn your face in the direction of Al-Masjid- al-Harâm (at Makkah). And wheresoever you people are, turn your faces (in prayer) in that direction. Certainly, the people who were given the Scriptures (i.e. Jews and the Christians) know well that, that (your turning towards the direction of the Ka’bah at Makkah in prayers) is the truth from their Lord. And Allâh is not unaware of what they do.

 

145. And even if you were to bring to the people of the Scripture (Jews and Christians) all the Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.), they would not follow your Qiblah (prayer direction), nor are you going to follow their Qiblah (prayer direction). And they will not follow each other’s Qiblah (prayer direction). Verily, if you follow their desires after that which you have received of knowledge (from Allâh), then indeed you will be one of the Zâlimûn (polytheists, wrong-doers, etc.).

 

146. Those to whom We gave the Scripture (Jews and Christians) recognise him (Muhammad SAW or the Ka’bah at Makkah) as they recongise their sons. But verily, a party of them conceal the truth while they know it - [i.e. the qualities of Muhammad SAW which are written in the Taurât (Torah) and the Injeel (Gospel)][].

 

147. (This is) the truth from your Lord. So be you not one of those who doubt.

 

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Facing Al-Masjid-al-Harâm (at Makkah) for prayer,Allah’s favour by sending Prophet Muhammad salla lahu alaihi wa sallam,Remember Allah,Allah will remember you & Never be ungrateful to Allah?

 

 

148. For every nation there is a direction to which they face (in their prayers). So hasten towards all that is good. Wheresoever you may be, Allâh will bring you together (on the Day of Resurrection). Truly, Allâh is Able to do all things.

 

149. And from wheresoever you start forth (for prayers), turn your face in the direction of Al-Masjid-al-Harâm (at Makkah), that is indeed the truth from your Lord. And Allâh is not unaware of what you do.

 

150. And from wheresoever you start forth (for prayers), turn your face in the direction of Al-Masjid-al-Harâm (at Makkah), and wheresoever you are, turn your faces towards, it (when you pray) so that men may have no argument against you except those of them that are wrong-doers, so fear them not, but fear Me! - And so that I may complete My Blessings on you and that you may be guided.

 

151. Similarly (to complete My Blessings on you) We have sent among you a Messenger (Muhammad SAW) of your own, reciting to you Our Verses (the Qur’ân) and sanctifying you, and teaching you the Book (the Qur’ân) and the Hikmah (i.e. Sunnah, Islâmic laws and Fiqh - jurisprudence), and teaching you that which you used not to know.

 

152. Therefore remember Me (by praying, glorifying, etc.).[] I will remember you, and be grateful to Me (for My countless Favours on you) and never be ungrateful to Me.

 

 

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Method of seeking help through patience & Prayer,Allah is with Patient,State of Martyrs,Tests through fear,Tests through loss of life,Tests through hunger,Tests through loss of wealth,Tests through loss of lives,Tests through loss of fruits,Glad tidings to patient ones,Saying in the affliction of calamity,Belonging to Allah,Returning to Allah,Blessings from Allah on patient ones,Guided ones,Safa & Marwa ,Disbelievers are cursed ones,Reverts,Declaring faith openly,Allah accepts repentance,Allah is most merciful,Dying as disbelievers,Punishment for disbelievers & Allah is the only God?

 

 

153. O you who believe! Seek help in patience and As-Salât (the prayer). Truly! Allâh is with As-Sâbirin (the patient ones, etc.).

 

154. And say not of those who are killed in the Way of Allâh, “They are dead.” Nay, they are living, but you perceive (it) not.

 

155. And certainly, We shall test you with something of fear, hunger, loss of wealth, lives and fruits, but give glad tidings to As-Sâbirin (the patient ones, etc.).

 

156. Who, when afflicted with calamity, say: “Truly! To Allâh we belong and truly, to Him we shall return.”

 

157. They are those on whom are the Salawât (i.e. blessings, etc.) (i.e. who are blessed and will be forgiven) from their Lord, and (they are those who) receive His Mercy, and it is they who are the guided-ones.

 

158. Verily! As-Safâ and Al-Marwah (two mountains in Makkah) are of the Symbols of Allâh. So it is not a sin on him who perform Hajj or ‘Umrah (pilgrimage) of the House (the Ka’bah at Makkah) to perform the going (Tawâf) between them (As-Safâ and Al-Marwah).[] And whoever does good voluntarily, then verily, Allâh is All-Recogniser, All-Knower.

 

159. Verily, those who conceal the clear proofs, evidences and the guidance, which We have sent down, after We have made it clear for the people in the Book, they are the ones cursed by Allâh and cursed by the cursers.

 

160. Except those who repent and do righteous deeds, and openly declare (the truth which they concealed). These, I will accept their repentance. And I am the One Who accepts repentance, the Most Merciful.

 

161. Verily, those who disbelieve, and die while they are disbelievers, it is they on whom is the Curse of Allâh and of the angels and of mankind, combined.

 

162. They will abide therein (under the curse in Hell), their punishment will neither be lightened, nor will they be reprieved.

 

163. And your Ilâh (God) is One Ilâh (God - Allâh), Lâ ilâha illa Huwa (there is none who has the right to be worshipped but He), the Most Beneficent, the Most Merciful.

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Signs in nature for  People of understanding,Polytheism,Loving false gods,Believers love Allah,Punishment for disbelievers,All power belongs to Allah,Allah is severe in punishment,Unbeliever’s readers will disown their followers on judgement day,Regrets of followers of unbeliever’s leaders ?

 

164. Verily! In the creation of the heavens and the earth, and in the alternation of night and day, and the ships which sail through the sea with that which is of use to mankind, and the water (rain) which Allâh sends down from the sky and makes the earth alive therewith after its death, and the moving (living) creatures of all kinds that He has scattered therein, and in the veering of winds and clouds which are held between the sky and the earth, are indeed Ayât (proofs, evidences, signs, etc.) for people of understanding.

 

165. And of mankind are some who take (for worship) others besides Allâh as rivals[] (to Allâh). They love them as they love Allâh. But those who believe, love Allâh more (than anything else). If only, those who do wrong could see, when they will see the torment, that all power belongs to Allâh and that Allâh is Severe in punishment.

 

166. When those who were followed, disown (declare themselves innocent of) those who followed (them), and they see the torment, then all their relations will be cut off from them.

 

167. And those who followed will say: “If only we had one more chance to return (to the worldly life), we would disown (declare ourselves as innocent from) them as they have disowned (declared themselves as innocent from) us.” Thus Allâh will show them their deeds as regrets for them. And they will never get out of the Fire .

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Eating food,Shaitan/Satan is open enemy,Satan commands evil ,Satan commands to speak against Allah,Unbelievers following their ancestors,Unbelivers do not understand,Believers be grateful,Believers worship Allah,Forbidden food,Eating Forbidden food in dire necessity ,Punshment for conceling what Allah sent of the book,Grave sin of manupulating scriptures,Scripture is sent in truth,Disputing over scripture,Characteristics of pious ones,Qisas & Inheritance ?

 

 

168. O mankind! Eat of that which is lawful and good on the earth, and follow not the footsteps of Shaitân (Satan). Verily, he is to you an open enemy.

 

169. [Shaitân (Satan)] commands you only what is evil and Fahshâ (sinful), and that you should say against Allâh what you know not.

 

170. When it is said to them: “Follow what Allâh has sent down.” They say: “Nay! We shall follow what we found our fathers following.” (Would they do that!) Even though their fathers did not understand anything nor were they guided?

 

171. And the example of those who disbelieve, is as that of him who shouts to the (flock of sheep) that hears nothing but calls and cries. (They are) deaf, dumb and blind. So they do not understand.

 

172. O you who believe (in the Oneness of Allâh - Islâmic Monotheism)! Eat of the lawful things that We have provided you[] with, and be grateful to Allâh, if it is indeed He Whom you worship.

 

173. He has forbidden you only the Maytatah (dead animals), and blood, and the flesh of swine, and that which is slaughtered as a scrifice for others than Allâh (or has been slaughtered for idols, etc., on which Allâh’s Name has not been mentioned while slaughtering). But if one is forced by necessity without wilful disobedience nor transgressing due limits, then there is no sin on him. Truly, Allâh is Oft-Forgiving, Most Merciful.

 

174. Verily, those who conceal what Allâh has sent down of the Book, and purchase a small gain therewith (of worldly things), they eat into their bellies nothing but fire. Allâh will not speak to them on the Day of Resurrection, nor purify them, and theirs will be a painful torment.

 

175. Those are they who have purchased error at the price of Guidance, and torment at the price of Forgiveness. So how bold they are (for evil deeds which will push them) to the Fire.

 

176. That is because Allâh has sent down the Book (the Qur’ân) in truth. And verily, those who disputed as regards the Book are far away in opposition.

177. It is not Al-Birr (piety, righteousness, and each and every act of obedience to Allâh, etc.) that you turn your faces towards east and (or) west (in prayers); but Al-Birr is (the quality of) the one who believes in Allâh, the Last Day, the Angels, the Book, the Prophets[] and gives his wealth, in spite of love for it, to the kinsfolk, to the orphans, and to Al-Masâkin (the poor), and to the wayfarer, and to those who ask, and to set slaves free, performs As-Salât (Iqâmat-as-Salât), and gives the Zakât, and who fulfill their covenant when they make it, and who are As-Sâbirin (the patient ones, etc.) in extreme poverty and ailment (disease) and at the time of fighting (during the battles). Such are the people of the truth and they are Al­Muttaqûn (pious - see V.2:2).

 

178. O you who believe! Al-Qisâs (the Law of Equality in punishment) is prescribed for you in case of murder: the free for the free, the slave for the slave, and the female for the female. But if the killer is forgiven by the brother (or the relatives, etc.) of the killed against blood money, then adhering to it with fairness and payment of the blood money, to the heir should be made in fairness. This is an alleviation and a mercy from your Lord. So after this whoever transgresses the limits (i.e. kills the killer after taking the blood money), he shall have a painful torment.

 

179. And there is (a saving of) life for you in Al-Qisâs (the Law of Equality in punishment), O men of understanding, that you may become Al-Muttaqûn (the pious - see V.2:2).

 

180. It is prescribed for you, when death approaches any of you, if he leaves wealth, that he make a bequest to parents and next of kin, according to reasonable manners. (This is) a duty upon Al-Muttaqûn (the pious - see V.2:2).

 

181. Then whoever changes the bequest after hearing it, the sin shall be on those who make the change. Truly, Allâh is All-Hearer, All-Knower.

 

182. But he who fears from a testator some unjust act or wrong-doing, and thereupon he makes peace between the parties concerned, there shall be no sin on him. Certainly, Allâh is Oft-Forgiving, Most Merciful.

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Fasting,Fasting makes pious,Commandments for Fasting,Quran revealed in Ramadan,Moonsighting,Fasting in month Ramadan,Allah is near by knowledge,Allah responds to supplicant,Obey Allah,Believe in Allah,Lead right & Ruling for sexual relations with wives during fasting in Ramadan?

 

183. O you who believe! Observing As-Saum (the fasting)[] is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqûn (the pious - see V.2:2).

 

184. [Observing Saum (fasts)] for a fixed number of days, but if any of you is ill or on a journey, the same number (should be made up) from other days. And as for those who can fast with difficulty, (e.g. an old man, etc.), they have (a choice either to fast or) to feed a Miskîn (poor person) (for every day). But whoever does good of his own accord, it is better for him. And that you fast, it is better for you if only you know.[]

 

185. The month of Ramadân in which was revealed the Qur’ân, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong). So whoever of you sights (the crescent on the first night of) the month (of Ramadân i.e. is present at his home), he must observe Saum (fasts) that month, and whoever is ill or on a journey, the same number [of days which one did not observe Saum (fasts) must be made up] from other days. Allâh intends for you ease, and He does not want to make things difficult for you. (He wants that you) must complete the same number (of days), and that you must magnify Allâh [i.e. to say Takbîr (Allâhu-Akbar; Allâh is the Most Great) on seeing the crescent of the months of Ramadân and Shawwâl] for having guided you so that you may be grateful to Him.[]

 

186. And when My slaves ask you (O Muhammad SAW) concerning Me, then (answer them), I am indeed near (to them by My Knowledge). I respond to the invocations of the supplicant when he calls on Me (without any mediator or intercessor). So let them obey Me and believe in Me, so that they may be led aright.[]

 

187. It is made lawful for you to have sexual relations with your wives on the night of As-Saum (the fasts). They are Lîbas [i.e. body cover, or screen, or Sakan, (i.e. you enjoy the pleasure of living with her - as in Verse 7:189) Tafsir At-Tabarî], for you and you are the same for them. Allâh knows that you used to deceive yourselves, so He turned to you (accepted your repentance) and forgave you. So now have sexual relations with them and seek that which Allâh has ordained for you (offspring), and eat and drink until the white thread (light) of dawn appears to you distinct from the black thread (darkness of night), then complete your Saum (fast) till the nightfall. And do not have sexual relations with them (your wives) while you are in I’tikâf (i.e. confining oneself in a mosque for prayers and invocations leaving the worldly activities) in the mosques. These are the limits (set) by Allâh, so approach them not. Thus does Allâh make clear His Ayât (proofs, evidences, lessons, signs, revelations, verses, laws, legal and illegal things, Allâh’s set limits, orders, etc.) to mankind that they may become Al-Muttaqûn (the pious - see V.2:2).

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Prohibition on usurping the property of others ,Forbiddance of bribery,New Moons for fixed period of time,Piety is Fearing Allah,Enter houses with proper doors,Fear Allah to be successful,Fight those who fight you,Do not transgress limits in fighting,Allah dislikes transgressors,Commandments for fighting,Oppression is worst than slaughter,Prohibition & permission of fighting in the sanctuary at Makkah ,Allah is with pious,Spending in the way of Allah, Rites of Hajj/Pilgrimage,Umrah/Minor pilgrimage & Fearing Allah a lot?

 

188. And eat up not one another’s property unjustly (in any illegal way e.g. stealing, robbing, deceiving, etc.), nor give bribery to the rulers (judges before presenting your cases) that you may knowingly eat up a part of the property of others sinfully.

 

189. They ask you (O Muhammad SAW) about the new moons. Say: These are signs to mark fixed periods of time for mankind and for the pilgrimage. It is not Al-Birr (piety, righteousness, etc.) that you enter the houses from the back but Al-Birr (is the quality of the one) who fears Allâh. So enter houses through their proper doors, and fear Allâh that you may be successful.

 

190. And fight in the Way of Allâh[] those who fight you, but transgress not the limits. Truly, Allâh likes not the transgressors. [This Verse is the first one that was revealed in connection with Jihâd, but it was supplemented by another (V.9:36)].

 

191. And kill them wherever you find them, and turn them out from where they have turned you out. And Al-Fitnah[] is worse than killing. And fight not with them at Al-Masjid-al-Harâm (the sanctuary at Makkah),[] unless they (first) fight you there. But if they attack you, then kill them. Such is the recompense of the disbelievers.

 

192. But if they cease, then Allâh is Oft-Forgiving, Most Merciful.

 

193. And fight them until there is no more Fitnah (disbelief and worshipping of others along with Allâh) and (all and every kind of) worship is for Allâh (Alone).[] But if they cease, let there be no transgression except against Az-Zâlimûn (the polytheists, and wrong-doers, etc.)

 

194. The sacred month is for the sacred month, and for the prohibited things, there is the Law of Equality (Qisâs). Then whoever transgresses the prohibition against you, you transgress likewise against him. And fear Allâh, and know that Allâh is with Al-Muttaqûn (the pious - see V.2:2) .

 

195. And spend in the Cause of Allâh (i.e. Jihâd of all kinds, etc.) and do not throw yourselves into destruction (by not spending your wealth in the Cause of Allâh), and do good. Truly, Allâh loves Al-Muhsinûn[] (the good-doers).

 

196. And perform properly (i.e. all the ceremonies according to the ways of Prophet Muhammad SAW), the Hajj and ‘Umrah (i.e. the pilgrimage to Makkah) for Allâh. But if you are prevented (from completing them), sacrifice a Hady (animal, i.e. a sheep, a cow, or a camel, etc.) such as you can afford, and do not shave your heads until the Hady reaches the place of sacrifice. And whosoever of you is ill or has an ailment in his scalp (necessitating shaving), he must pay a Fidyah (ransom) of either observing Saum (fasts) (three days) or giving Sadaqah (charity - feeding six poor persons) or offering sacrifice (one sheep). Then if you are in safety and whosoever performs the ‘Umrah in the months of Hajj, before (performing) the Hajj, (i.e. Hajj-at-Tamattu’ and Al-Qirân), he must slaughter a Hady such as he can afford, but if he cannot afford it, he should observe Saum (fasts) three days during the Hajj and seven days after his return (to his home), making ten days in all. This is for him whose family is not present at Al-Masjid-al-Harâm (i.e. non-resident of Makkah). And fear Allâh much and know that Allâh is Severe in punishment.[]

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Commandments during Hajj,Bussiness transactions allowed during Hajj,Supplications during Hajj,Remember Allah ,Mischief makers,Slaves of Allah,Entering Islam whole heartedly,Satan is open enemy,Avoid apostazing,Allah is almightly,Allah is all wise & Unbelievers? 

 

197. The Hajj (pilgrimage) is (in) the well-known (lunar year) months (i.e. the 10th month, the 11th month and the first ten days of the 12th month of the Islâmic calendar, i.e. two months and ten days). So whosoever intends to perform Hajj[] therein by assuming Ihrâm), then he should not have sexual relations (with his wife), nor commit sin, nor dispute unjustly during the Hajj. And whatever good you do, (be sure) Allâh knows it. And take a provision (with you) for the journey, but the best provision is At-Taqwa (piety, righteousness, etc.). So fear Me, O men of understanding!

 

198. There is no sin on you if you seek the Bounty of your Lord (during pilgrimage by trading, etc.). Then when you leave ‘Arafât[], remember Allâh (by glorifying His Praises, i.e. prayers and invocations, etc.) at the Mash’ar-il-Harâm.[] And remember Him (by invoking Allâh for all good, etc.) as He has guided you, and verily, you were, before, of those who were astray.

 

199. Then depart from the place whence all the people depart and ask Allâh for His Forgiveness. Truly, Allâh is Oft-Forgiving, Most-Merciful.

 

200. So when you have accomplished your Manasik [(i.e. Ihrâm, Tawâf of the Ka'bah and As-Safâ and Al-Marwah), stay at 'Arafât, Muzdalifah and Mina, Ramy of Jamarât, (stoning of the specified pillars in Mina) slaughtering of Hady (animal, etc.)]. Remember Allâh as you remember your forefathers or with a far more remembrance. But of mankind there are some who say: “Our Lord! Give us (Your Bounties) in this world!” and for such there will be no portion in the Hereafter.

 

201. And of them there are some who say: “Our Lord! Give us in this world that which is good and in the Hereafter that which is good, and save us from the torment of the Fire!”

 

202. For them there will be alloted a share for what they have earned. And Allâh is Swift at reckoning.

 

203. And remember Allâh during the appointed Days.[] But whosoever hastens to leave in two days, there is no sin on him and whosoever stays on, there is no sin on him, if his aim is to do good and obey Allâh (fear Him), and know that you will surely be gathered unto Him.

What Allah says on the behaviour of mischief makers and pleasure seekers of Allah?

 

204. And of mankind there is he whose speech may please you (O Muhammad SAW), in this worldly life, and he calls Allâh to witness as to that which is in his heart, yet he is the most quarrelsome of the opponents.[]

 

205. And when he turns away (from you “O Muhammad SAW “), his effort in the land is to make mischief therein and to destroy the crops and the cattle, and Allâh likes not mischief.

 

206. And when it is said to him, “Fear Allâh”, he is led by arrogance to (more) crime. So enough for him is Hell, and worst indeed is that place to rest!

 

207. And of mankind is he who would sell himself, seeking the Pleasure of Allâh. And Allâh is full of Kindness to (His) slaves.

 

 

208. O you who believe! Enter perfectly in Islâm (by obeying all the rules and regulations of the Islâmic religion) and follow not the footsteps of Shaitân (Satan). Verily! He is to you a plain enemy.

 

209. Then if you slide back after the clear signs (Prophet Muhammad SAW and this Qur’ân, and Islâm) have come to you, then know that Allâh is All-Mighty, All-Wise.

 

210. Do they then wait for anything other than that Allâh should come to them in the shadows of the clouds and the angels? (Then) the case would be already judged. And to Allâh return all matters (for decision).

 

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Clear signs,Changing Allah’s favour,Disbelief,Allah is severe in punishment,Worldy life is beautiful for disbelievers,Disbelievers mock at believers,Fate of pious believers,Allah gives,Mankind was one community,Allah sends Prophets with gladtidings & warnings,Revealed scriptures,Differeing in Scriptures through Hatred,Allah guided,

Trial which is a must for Paradise,Types ofTrials,Allah’s help is near,Criteria for Charity,Allah knows all deeds & Importance of Jihad?

 

211. Ask the Children of Israel how many clear Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) We gave them. And whoever changes Allâh’s Favour after it had come to him, [e.g. renounces the Religion of Allâh (Islâm) and accepts Kufr (disbelief),] then surely, Allâh is Severe in punishment.

 

212. Beautified is the life of this world for those who disbelieve, and they mock at those who believe. But those who obey Allâh’s Orders and keep away from what He has forbidden, will be above them on the Day of Resurrection. And Allâh gives (of His Bounty, Blessings, Favours, Honours, etc. on the Day of Resurrection) to whom He wills without limit.

 

213. Mankind were one community and Allâh sent Prophets with glad tidings and warnings, and with them He sent the Scripture in truth to judge between people in matters wherein they differed. And only those to whom (the Scripture) was given differed concerning it after clear proofs had come unto them through hatred, one to another. Then Allâh by His Leave guided those who believed to the truth of that wherein they differed. And Allâh guides whom He wills to a Straight Path.

 

214. Or think you that you will enter Paradise without such (trials) as came to those who passed away before you? They were afflicted with severe poverty and ailments and were so shaken that even the Messenger and those who believed along with him said, “When (will come) the Help of Allâh?” Yes! Certainly, the Help of Allâh is near!

 

215. They ask you (O Muhammad SAW) what they should spend. Say: Whatever you spend of good must be for parents and kindred and orphans and Al­Masâkin (the poor) and the wayfarers, and whatever you do of good deeds, truly, Allâh knows it well.

 

216. Jihâd[] (holy fighting in Allâh’s Cause) is ordained for you (Muslims) though you dislike it, and it may be that you dislike a thing which is good for you and that you like a thing which is bad for you. Allâh knows but you do not know.

 

What Allah says Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Fighting in sacred months,Sin of preventing from following Allah’s way,Disbelieving is sin,Preventing access to Masjid is sin,Oppression is worst than slaughter,Unbelievers will always fight believers,Apostasy unrepented leads to hellfire,Believers hope for Allah’s mercy,Allah is forgiving,Allah is merciful,Alcoholism is sin,Gambling is sin,Spend which is beyond needsAllah clarifies his laws,Give thought to worldly life & hereafter,Property of Orphans,Prohibition of marrying Non-Muslims ,Non-Muslims invites to hellfire & Allah invites to paradise?

 

217. They ask you concerning fighting in the Sacred Months (i.e. 1st, 7th, 11th and 12th months of the Islâmic calendar). Say, “Fighting therein is a great (transgression)[] but a greater (transgression) with Allâh is to prevent mankind from following the Way of Allâh, to disbelieve in Him, to prevent access to Al-Masjid-al-Harâm (at Makkah), and to drive out its inhabitants, and Al-Fitnah[] is worse than killing. And they will never cease fighting you until they turn you back from your religion (Islâmic Monotheism) if they can. And whosoever of you turns back from his religion and dies as a disbeliever, then his deeds will be lost in this life and in the Hereafter, and they will be the dwellers of the Fire. They will abide therein forever.”

 

218. Verily, those who have believed, and those who have emigrated (for Allâh’s Religion) and have striven hard in the Way of Allâh, all these hope for Allâh’s Mercy. And Allâh is Oft-Forgiving, Most-Merciful.

 

219. They ask you (O Muhammad SAW) concerning alcoholic drink and gambling.[] Say: “In them is a great sin, and (some) benefit for men, but the sin of them is greater than their benefit.” And they ask you what they ought to spend. Say: “That which is beyond your needs.” Thus Allâh makes clear to you His Laws in order that you may give thought.”[]

 

220. In (to) this worldly life and in the Hereafter. And they ask you concerning orphans. Say: “The best thing is to work honestly in their property, and if you mix your affairs with theirs, then they are your brothers. And Allâh knows him who means mischief (e.g. to swallow their property) from him who means good (e.g. to save their property). And if Allâh had wished, He could have put you into difficulties. Truly, Allâh is All-Mighty, All-Wise.”

 

221. And do not marry Al-Mushrikât (idolatresses, etc.) till they believe (worship Allâh Alone). And indeed a slave woman who believes is better than a (free) Mushrikah (idolatress, etc.), even though she pleases you. And give not (your daughters) in marriage to Al-Mushrikûn[] till they believe (in Allâh Alone) and verily, a believing slave is better than a (free) Mushrik (idolater, etc.), even though he pleases you. Those (Al-Mushrikûn) invite you to the Fire, but Allâh invites (you) to Paradise and Forgiveness by His Leave, and makes His Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) clear to mankind that they may remember.

 

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Mensturation,Sexual intercourse,Allah loves repetent,Allah loves the purifiers,Charity,Fearing Allah,Good tidings to believers,Oaths,Allah is all hearing,Allah is allknowing,Allah is often forgiving,Allah is most merciful,Divorce,Waiting period for divorce/Iddah,Pregnancy,Men & Women have rights,Men have more responsibility?

 

222. They ask you concerning menstruation. Say: that is an Adha (a harmful thing for a husband to have a sexual intercourse with his wife while she is having her menses), therefore keep away from women during menses and go not unto them till they have purified (from menses and have taken a bath). And when they have purified themselves, then go in unto them as Allâh has ordained for you (go in unto them in any manner as long as it is in their vagina). Truly, Allâh loves those who turn unto Him in repentance and loves those who purify themselves (by taking a bath and cleaning and washing thoroughly their private parts, bodies, for their prayers, etc.).

 

223. Your wives are a tilth for you, so go to your tilth (have sexual relations with your wives in any manner as long as it is in the vagina and not in the anus), when or how you will, and send (good deeds, or ask Allâh to bestow upon you pious offspring) before you for your ownselves. And fear Allâh, and know that you are to meet Him (in the Hereafter), and give good tidings to the believers (O Muhammad SAW).

 

224. And make not Allâh’s (Name) an excuse in your oaths against your doing good and acting piously, and making peace among mankind. And Allâh is All-Hearer, All-Knower (i.e. do not swear much and if you have sworn against doing something good then give an expiation for the oath and do good).[]

 

225. Allâh will not call you to account for that which is unintentional in your oaths, but He will call you to account for that which your hearts have earned. And Allâh is Oft-Forgiving, Most-Forbearing.

 

226. Those who take an oath[] not to have sexual relation with their wives must wait four months, then if they return (change their idea in this period), verily, Allâh is Oft-Forgiving, Most Merciful.

 

227. And if they decide upon divorce, then Allâh is All-Hearer, All-Knower.

 

228. And divorced women shall wait (as regards their marriage) for three menstrual periods, and it is not lawful for them to conceal what Allâh has created in their wombs, if they believe in Allâh and the Last Day. And their husbands have the better right to take them back in that period, if they wish for reconciliation. And they (women) have rights (over their husbands as regards living expenses, etc.) similar (to those of their husbands) over them (as regards obedience and respect, etc.) to what is reasonable, but men have a degree (of responsibility) over them. And Allâh is All-Mighty, All-Wise.

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Divorce,Bride money/Mahr,Limits ordained by Allah,Do not transgress,Wrongdoes,Re-Marriage with former husbands,People who have knowledge,Treatment with women,Donot take Allah’s laws lightly,Allah’s favour,Book,Allah instructs,Fearing Allah & Allah is all aware?

 

229. The divorce is twice, after that, either you retain her on reasonable terms or release her with kindness. And it is not lawful for you (men) to take back (from your wives) any of your Mahr (bridal money given by the husband to his wife at the time of marriage) which you have given them, except when both parties fear that they would be unable to keep the limits ordained by Allâh (e.g. to deal with each other on a fair basis). Then if you fear that they would not be able to keep the limits ordained by Allâh, then there is no sin on either of them if she gives back (the Mahr or a part of it) for her Al-Khul’ (divorce)[]. These are the limits ordained by Allâh, so do not transgress them. And whoever transgresses the limits ordained by Allâh, then such are the Zâlimûn (wrong-doers, etc.).

 

230. And if he has divorced her (the third time), then she is not lawful unto him thereafter until she has married another husband. Then, if the other husband divorces her, it is no sin on both of them that they reunite, provided they feel that they can keep the limits ordained by Allâh. These are the limits of Allâh, which He makes plain for the people who have knowledge.

 

231. And when you have divorced women and they have fulfilled the term of their prescribed period, either take them back on reasonable basis or set them free on reasonable basis. But do not take them back to hurt them, and whoever does that, then he has wronged himself. And treat not the Verses (Laws) of Allâh as a jest, but remember Allâh’s Favours on you (i.e. Islâm), and that which He has sent down to you of the Book (i.e. the Qur’ân) and Al-Hikmah (the Prophet’s Sunnah - legal ways - Islâmic jurisprudence, etc.) whereby He instructs you. And fear Allâh, and know that Allâh is All-Aware of everything.

 

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Re-marriage with former husband before last divorce is virtous,Allah knows & you know not,Duration for suckling,Maintainence by father,Fear Allah,Allah sees ,Widows waiting period & re-marraige,Manner of proposing,Allah knows,Allah is often forgiving & most forebearing?

 

232. And when you have divorced women and they have fulfilled the term of their prescribed period, do not prevent them from marrying their (former) husbands, if they mutually agree on reasonable basis. This (instruction) is an admonition for him among you who believes in Allâh and the Last Day. That is more virtuous and purer for you. Allâh knows and you know not.

 

233. The mothers shall give suck to their children for two whole years, (that is) for those (parents) who desire to complete the term of suckling, but the father of the child shall bear the cost of the mother’s food and clothing on a reasonable basis. No person shall have a burden laid on him greater than he can bear. No mother shall be treated unfairly on account of her child, nor father on account of his child. And on the (father’s) heir is incumbent the like of that (which was incumbent on the father). If they both decide on weaning, by mutual consent, and after due consultation, there is no sin on them. And if you decide on a foster suckling-mother for your children, there is no sin on you, provided you pay (the mother) what you agreed (to give her) on reasonable basis. And fear Allâh and know that Allâh is All-Seer of what you do.

 

 234. And those of you who die and leave wives behind them, they (the wives) shall wait (as regards their marriage) for four months and ten days, then when they have fulfilled their term, there is no sin on you if they (the wives) dispose of themselves in a just and honourable manner (i.e. they can marry). And Allâh is Well-Acquainted with what you do.

 

235. And there is no sin on you if you make a hint of betrothal or conceal it in yourself, Allâh knows that you will remember them, but do not make a promise of contract with them in secret except that you speak an honourable saying according to the Islâmic law (e.g. you can say to her, “If one finds a wife like you, he will be happy”). And do not consummate the marriage until the term prescribed is fulfilled. And know that Allâh knows what is in your minds, so fear Him. And know that Allâh is Oft-Forgiving, Most Forbearing.

 

 What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Divorce & Mahr/Dowry of unconsumed marriage,Liberality among Muslims,Allah sees,Duard Prayers,Middle prayer,Stand before Allah,Prayer during fear & Widows maintanence ?

 

236. There is no sin on you, if you divorce women while yet you have not touched (had sexual relation with) them, nor appointed unto them their Mahr (bridal money given by the husband to his wife at the time of marriage). But bestow on them ( a suitable gift), the rich according to his means, and the poor according to his means, a gift of reasonable amount is a duty on the doers of good.

 

237. And if you divorce them before you have touched (had a sexual relation with) them, and you have appointed unto them the Mahr (bridal money given by the husbands to his wife at the time of marriage), then pay half of that (Mahr), unless they (the women) agree to forego it, or he (the husband), in whose hands is the marriage tie, agrees to forego and give her full appointed Mahr. And to forego and give (her the full Mahr) is nearer to At-Taqwa (piety, right-eousness, etc.). And do not forget liberality between yourselves. Truly, Allâh is All-Seer of what you do.

 

 

238. Guard strictly (five obligatory) As­Salawât (the prayers) especially the middle Salât (i.e. the best prayer ­ ‘Asr).[] And stand before Allâh with obedience [and do not speak to others during the Salât (prayers)].

 

239. And if you fear (an enemy), perfrom Salât (pray) on foot or riding[]. And when you are in safety, offer the Salât (prayer) in the manner He has taught you, which you knew not (before).

 

 240. And those of you who die and leave behind wives should bequeath for their wives a year’s maintenance and residence without turning them out, but if they (wives) leave, there is no sin on you for that which they do of themselves, provided it is honourable (e.g. lawful marriage). And Allâh is All-Mighty, All-Wise. [The order of this Verse has been cancelled (abrogated) by Verse 4:12].

 

241. And for divorced women, maintenance (should be provided) on reasonable (scale). This is a duty on Al-Muttaqûn (the pious - see V.2:2).

 

242. Thus Allâh makes clear His Ayât (Laws) to you, in order that you may understand.

 

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Inevitability of death,Allah is bouttiful to mankind,Most men are ungrateful,Commandment for Jihad,Loan to Allah,Allah increases or decreases sustenence,Obligation of fighting,Allah is all-aware of wrongdoers,Kingdom,Allah is sufficient & Relics?

 

243. Did you (O Muhammad SAW) not think of those who went forth from their homes in thousands, fearing death? Allâh said to them, “Die”. And then He restored them to life. Truly, Allâh is full of Bounty to mankind, but most men thank not.

 

244. And fight in the Way of Allâh and know that Allâh is All-Hearer, All-Knower.

 

245. Who is he that will lend to Allâh a goodly loan so that He may multiply it to him many times? And it is Allâh that decreases or increases (your provisions), and unto Him you shall return.

 

246. Have you not thought about the group of the Children of Israel after (the time of) Musâ (Moses)? When they said to a Prophet of theirs, “Appoint for us a king and we will fight in Allâh’s Way.” He said, “Would you then refrain from fighting, if fighting was prescribed for you?” They said, “Why should we not fight in Allâh’s Way while we have been driven out of our homes and our children (families have been taken as captives)?” But when fighting was ordered for them, they turned away, all except a few of them. And Allâh is All-Aware of the Zâlimûn (polytheists and wrong-doers).

 

247. And their Prophet (Samuel >>) said to them, “Indeed Allâh has appointed Talût (Saul) as a king over you.” They said, “How can he be a king over us when we are better fitted than him for the kingdom, and he has not been given enough wealth.” He said: “Verily, Allâh has chosen him above you and has increased him abundantly in knowledge and stature. And Allâh grants His Kingdom to whom He wills. And Allâh is All-Sufficient for His creatures’ needs, All-Knower.”

 

248. And their Prophet (Samuel >>) said to them: Verily! The sign of His Kingdom is that there shall come to you At-Tâbût (a wooden box), wherein is Sakinah[] (peace and reassurance) from your Lord and a remnant of that which Musâ (Moses) and Hârûn (Aaron) left behind, carried by the angels. Verily, in this is a sign for you if you are indeed believers.

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about obedience to Leader,Reality of Jihad,Allah is with patient,Supplication for victoy in Jihad,Kingdom,Prophethood,Necessity of Jihad,Allah is bountiful,Revelation is true,Prophet Muhammad salla lahu alahi wa sallam is messenger of Allah, Favours bestowed upon Messengers by Allah ?

 

249. Then when Talût (Saul) set out with the army, he said: “Verily! Allâh will try you by a river. So whoever drinks thereof, he is not of me, and whoever tastes it not, he is of me, except him who takes (thereof) in the hollow of his hand.” Yet, they drank thereof, all, except a few of them. So when he had crossed it (the river), he and those who believed with him, they said: “We have no power this day against Jalût (Goliath) and his hosts.” But those who knew with certainty that they were to meet their Lord, said: “How often a small group overcame a mighty host by Allâh’s Leave?” And Allâh is with As-Sâbirin (the patient ones, etc.).

 

250. And when they advanced to meet Jalût (Goliath) and his forces, they invoked: “Our Lord! Pour forth on us patience and make us victorious over the disbelieving people.”

 

251. So they routed them by Allâh’s Leave and Dawûd (David) killed Jalût (Goliath), and Allâh gave him [Dawûd (David)] the kingdom [after the death of Talût (Saul) and Samuel] and Al­Hikmah (Prophethood)[], and taught him of that which He willed. And if Allâh did not check one set of people by means of another, the earth would indeed be full of mischief. But Allâh is full of Bounty to the ‘Alamîn (mankind, jinns and all that exists).

 

252. These are the Verses of Allâh, We recite them to you (O Muhammad SAW) in truth, and surely, you are one of the Messengers (of Allâh)[].

 

253. Those Messengers! We preferred some to others; to some of them Allâh spoke (directly); others He raised to degrees (of honour); and to ‘Iesa (Jesus), the son of Maryam (Mary), We gave clear proofs and evidences, and supported him with Rûh-ul-Qudus [Jibrael (Gabriel)]. If Allâh had willed, succeeding generations would not have fought against each other, after clear Verses of Allâh had come to them, but they differed - some of them believed and others disbelieved. If Allâh had willed, they would not have fought against one another, but Allâh does what He likes.

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Spending in Allah’s way,Disbelievers are wrongdoers,Greatness of Allah,No compulsion in religion,Right path is different from wrong path,Believers grasped trustwothy handhold,Allah is allhearer,Allah is allknower,Allah is proctector of believers,Allah brings from darkness to light,Disbelievers supporters take them from light to darkness & Punishment for disbelievers?

 

254. O you who believe! Spend of that with which We have provided for you, before a Day comes when there will be no bargaining, nor friendship, nor intercession. And it is the disbelievers who are the Zâlimûn (wrong-doers, etc.).

 

255. Allâh! Lâ ilâha illa Huwa (none has the right to be worshipped but He), the Ever Living, the One Who sustains and protects all that exists. Neither slumber, nor sleep overtake Him. To Him belongs whatever is in the heavens and whatever is on earth. Who is he that can intercede with Him except with His Permission? He knows what happens to them (His creatures) in this world, and what will happen to them in the Hereafter . And they will never compass anything of His Knowledge except that which He wills. His Kursî[] extends over the heavens and the earth, and He feels no fatigue in guarding and preserving them. And He is the Most High, the Most Great. [This Verse 2:255 is called Ayat-ul-Kursî.]

 

 256. There is no compulsion in religion. Verily, the Right Path has become distinct from the wrong path. Whoever disbelieves in Tâghût[] and believes in Allâh, then he has grasped the most trustworthy handhold that will never break. And Allâh is All-Hearer, All-Knower.

 

257. Allâh is the Walî (Protector or Guardian) of those who believe. He brings them out from darkness into light. But as for those who disbelieve, their Auliyâ (supporters and helpers) are Tâghût [false deities and false leaders, etc.], they bring them out from light into darkness. Those are the dwellers of the Fire, and they will abide therein forever.

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Dawah by Ibrahim alai salaam & Examples of ressurection?

 

258. Have you not looked at him who disputed with Ibrâhim (Abraham) about his Lord (Allâh), because Allâh had given him the kingdom? When Ibrâhim (Abraham) said (to him): “My Lord (Allâh) is He Who gives life and causes death.” He said, “I give life and cause death.” Ibrâhim (Abraham) said, “Verily! Allâh causes the sun to rise from the east; then cause it you to rise from the west.” So the disbeliever was utterly defeated. And Allâh guides not the people, who are Zâlimûn (wrong-doers, etc.).

 

259. Or like the one who passed by a town and it had tumbled over its roofs. He said: “Oh! How will Allâh ever bring it to life after its death?” So Allâh caused him to die for a hundred years, then raised him up (again). He said: “How long did you remain (dead)?” He (the man) said: “(Perhaps) I remained (dead) a day or part of a day”. He said: “Nay, you have remained (dead) for a hundred years, look at your food and your drink, they show no change; and look at your donkey! And thus We have made of you a sign for the people. Look at the bones, how We bring them together and clothe them with flesh”. When this was clearly shown to him, he said, “I know (now) that Allâh is Able to do all things.”

 

260. And (remember) when Ibrâhim (Abraham) said, “My Lord! Show me how You give life to the dead.” He (Allâh) said: “Do you not believe?” He [Ibrâhim (Abraham)] said: “Yes (I believe), but to be stronger in Faith.” He said: “Take four birds, then cause them to incline towards you (then slaughter them, cut them into pieces), and then put a portion of them on every hill, and call them, they will come to you in haste. And know that Allâh is All-Mighty, All-Wise.”

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Example of Spending in Allah’s way,Allah is sufficient,Do not remind gifts,Kinds words,Covering of faults,Invalidating charity,Show off,Reward for charity,Allah is all seeing & Reflect upon fate of disbelievers?

 

261. The likeness of those who spend their wealth in the Way of Allâh, is as the likeness of a grain (of corn); it grows seven ears, and each ear has a hundred grains. Allâh gives manifold increase to whom He pleases. And Allâh is All-Sufficient for His creatures’ needs, All-Knower.

 

262. Those who spend their wealth in the Cause of Allâh, and do not follow up their gifts with reminders of their generosity or with injury, their reward is with their Lord. On them shall be no fear, nor shall they grieve.

 

263. Kind words and forgiving of faults are better than Sadaqah (charity) followed by injury. And Allâh is Rich (Free of all wants) and He is Most-Forbearing.

 

264. O you who believe! Do not render in vain your Sadaqah (charity) by reminders of your generosity or by injury, like him who spends his wealth to be seen of men, and he does not believe in Allâh, nor in the Last Day. His likeness is the likeness of a smooth rock on which is a little dust; on it falls heavy rain which leaves it bare. They are not able to do anything with what they have earned. And Allâh does not guide the disbelieving people.

 

265. And the likeness of those who spend their wealth seeking Allâh’s Pleasure while they in their ownselves are sure and certain that Allâh will reward them (for their spending in His Cause), is the likeness of a garden on a height; heavy rain falls on it and it doubles its yield of harvest. And if it does not receive heavy rain, light rain suffices it. And Allâh is All-Seer of (knows well) what you do.

 

266. Would any of you wish to have a garden with date-palms and vines, with rivers flowing underneath, and all kinds of fruits for him therein, while he is striken with old age, and his children are weak (not able to look after themselves), then it is struck with a fiery whirlwind, so that it is burnt? Thus does Allâh make clear His Ayât (proofs, evidences, verses) to you that you may give thought[].

 

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Spending,Produced from earth,Do not spend bad,Allah is rich,Allah is worthy of all praise,Shaytan/Satan threatens of charity,Satan orders fornication,Allah promises forgiveness,Allah is all sufficient,Allah is all knower,Wisdom,Men of understanding,Allah knows all,Unbelievers have no helpers,Disclosing charity,Concealing charity,Allah forgive charitable ones,Not upon Muhammad salla lahu alaihi wa sallam is their guidance of unbelievers,Allah guides,Charity will be repid in hereafter,Believers will not be wronged,Real poor people & Allah knows?

 

267. O you who believe! Spend of the good things which you have (legally) earned, and of that which We have produced from the earth for you, and do not aim at that which is bad to spend from it, (though) you would not accept it save if you close your eyes and tolerate therein. And know that Allâh is Rich (Free of all wants), and Worthy of all praise.

 

268. Shaitân (Satan) threatens you with poverty and orders you to commit Fahshâ (evil deeds, illegal sexual intercourse, sins etc.); whereas Allâh promises you Forgiveness from Himself and Bounty, and Allâh is All-Sufficient for His creatures’ needs, All-Knower.

 

269. He grants Hikmah[] to whom He pleases, and he, to whom Hikmah is granted, is indeed granted abundant good. But none remember (will receive admonition) except men of understanding.

 

270. And whatever you spend for spendings (e.g., in Sadaqah - charity, etc. for Allâh’s Cause) or whatever vow you make, be sure Allâh knows it all. And for the Zâlimûn (wrong-doers, etc.) there are no helpers.

 

271. If you disclose your Sadaqât (alms-giving), it is well, but if you conceal it, and give it to the poor, that is better for you. (Allâh) will forgive you some of your sins. And Allâh is Well-Acquainted with what you do.

 

272. Not upon you (Muhammad SAW) is their guidance, but Allâh guides whom He wills. And whatever you spend in good, it is for yourselves, when you spend not except seeking Allâh’s Countenance. And whatever you spend in good, it will be repaid to you in full, and you shall not be wronged.

 

273. (Charity is) for Fuqarâ (the poor), who in Allâh’s Cause are restricted (from travel), and cannot move about in the land (for trade or work). The one who knows them not, thinks that they are rich because of their modesty. You may know them by their mark, they do not beg of people at all.[] And whatever you spend in good, surely Allâh knows it well.

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Reward for charity,Punishment for Interest,,Increase for charity,Allah dislikes disbelievers,Characteristics of those who will not fear nor  grieve in hereafter,Believers fear Allah,Believers give up interest,Interest takers at War with Allah & Repentence of Interest takers,Dont deal unjustly,Wont be dealt unjustly,Recipient of debt,Fear day of accountability?

 

 

274. Those who spend their wealth (in Allâh’s Cause) by night and day, in secret and in public, they shall have their reward with their Lord. On them shall be no fear, nor shall they grieve.[]

 

275. Those who eat Ribâ[] (usury) will not stand (on the Day of Resurrection) except like the standing of a person beaten by Shaitân (Satan) leading him to insanity. That is because they say: “Trading is only like Ribâ (usury),” whereas Allâh has permitted trading and forbidden Ribâ (usury). So whosoever receives an admonition from his Lord and stops eating Ribâ (usury) shall not be punished for the past; his case is for Allâh (to judge); but whoever returns [to Ribâ (usury)], such are the dwellers of the Fire - they will abide therein.

 

276. Allâh will destroy Ribâ (usury) and will give increase for Sadaqât (deeds of charity, alms, etc.) And Allâh likes not the disbelievers, sinners.

 

277. Truly those who believe, and do deeds of righteousness, and perform As-Salât (Iqâmat-as-Salât), and give Zakât, they will have their reward with their Lord. On them shall be no fear, nor shall they grieve.

 

278. O you who believe! Be afraid of Allâh and give up what remains (due to you) from Ribâ (usury) (from now onward), if you are (really) believers[].

 

279. And if you do not do it, then take a notice of war from Allâh and His Messenger[] but if you repent, you shall have your capital sums. Deal not unjustly (by asking more than your capital sums), and you shall not be dealt with unjustly (by receiving less than your capital sums).

 

280. And if the debtor is in a hard time (has no money), then grant him time till it is easy for him to repay, but if you remit it by way of charity, that is better for you if you did but know.[]

 

281. And be afraid of the Day when you shall be brought back to Allâh. Then every person shall be paid what he earned, and they shall not be dealt with unjustly.

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Making of contracts & Trade?

 

282. O you who believe! When you contract a debt for a fixed period, write it down. Let a scribe write it down in justice between you. Let not the scribe refuse to write as Allâh has taught him, so let him write. Let him (the debtor) who incurs the liability dictate, and he must fear Allâh, his Lord, and diminish not anything of what he owes. But if the debtor is of poor understanding, or weak, or is unable himself to dictate, then let his guardian dictate in justice. And get two witnesses out of your own men. And if there are not two men (available), then a man and two women, such as you agree for witnesses, so that if one of them (two women) errs, the other can remind her. And the witnesses should not refuse when they are called on (for evidence). You should not become weary to write it (your contract), whether it be small or big, for its fixed term, that is more just with Allâh; more solid as evidence, and more convenient to prevent doubts among yourselves, save when it is a present trade which you carry out on the spot among yourselves, then there is no sin on you if you do not write it down. But take witnesses whenever you make a commercial contract. Let neither scribe nor witness suffer any harm, but if you do (such harm), it would be wickedness in you. So be afraid of Allâh; and Allâh teaches you. And Allâh is the All-Knower of each and everything.

 

283. And if you are on a journey and cannot find a scribe, then let there be a pledge taken (mortgaging)[]; then if one of you entrust the other, let the one who is entrusted discharge his trust (faithfully), and let him be afraid of Allâh, his Lord. And conceal not the evidence for he, who hides it, surely his heart is sinful. And Allâh is All-Knower of what you do.

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Greatness of Allah,Prophet Muhammad salla lahu alaihi wa sallam believes in revelation,To Allah belongs all,Believing in Allâh, His Angels, His Books, and His Messengers,Make no distinction between messengers,Hear & obey,Seeking forgiveness,Return to Allah,Allah does’nt overburdens,Reward for each good & bad deed & the way to make Supplication ?

 

284. To Allâh belongs all that is in the heavens and all that is on the earth, and whether you disclose what is in your ownselves or conceal it, Allâh will call you to account for it. Then He forgives whom He wills and punishes whom He wills. And Allâh is Able to do all things.

 

285. . The Messenger (Muhammad SAW) believes in what has been sent down to him from his Lord, and (so do) the believers. Each one believes in Allâh, His Angels, His Books, and His Messengers. They say, “We make no distinction between one another of His Messengers” - and they say, “We hear, and we obey. (We seek) Your Forgiveness, our Lord, and to You is the return (of all).”

 

286. Allâh burdens not a person beyond his scope. He gets reward for that (good) which he has earned, and he is punished for that (evil) which he has earned. “Our Lord! Punish us not if we forget or fall into error, our Lord! Lay not on us a burden like that which You did lay on those before us (Jews and Christians); our Lord! Put not on us a burden greater than we have strength to bear. Pardon us and grant us Forgiveness. Have mercy on us. You are our Maulâ (Patron, Suppor-ter and Protector, etc.) and give us victory over the disbelieving people.[]“

 

 

]]> http://Quran.muslimpad.com/2008/12/01/5/feed/ http://Quran.muslimpad.com/2008/11/27/4/ http://Quran.muslimpad.com/2008/11/27/4/#comments Thu, 27 Nov 2008 20:58:53 +0000 SlaveofAllah http://Quran.muslimpad.com/2008/11/27/4/


12. Yûsuf


 

In the Name of Allâh, the Most
Beneficent, the Most Merciful.

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about clear book,Quran in Arabic to understand,best of stories,Prophet Muhammad salla lahu alaihi wa sallam did’nt know,Dream of Yusuf alai salaam,Shaitan is an open enemy,Intepretations of dreams,Allah will choose & perfect his favour,Allah is all knowing & Allah is all wise?

1. Alif-Lâm-Râ. [These letters are one of the miracles of the Qur'an, and none but Allâh (Alone) knows their meanings].

These are the Verses of the Clear Book (the Qur’ân that makes clear the legal and illegal things, legal laws, a guidance and a blessing).

2. Verily, We have sent it down as an Arabic Qur’ân in order that you may understand.

3. We relate unto you (Muhammad SAW) the best of stories through Our Revelations unto you, of this Qur’ân. And before this (i.e. before the coming of Divine Inspiration to you), you were among those who knew nothing about it (the Qur’ân).

4. (Remember) when Yûsuf (Joseph) said to his father: “O my father! Verily, I saw (in a dream) eleven stars and the sun and the moon, I saw them prostrating themselves to me.”

5. He (the father) said: “O my son! Relate not your vision to your brothers, lest they arrange a plot against you. Verily! Shaitân (Satan) is to man an open enemy!

6. “Thus will your Lord choose you and teach you the interpretation of dreams (and other things) and perfect His Favour on you and on the offspring of Ya’qûb (Jacob), as He perfected it on your fathers, Ibrahîm (Abraham) and Ishâque (Isaac) aforetime! Verily, your Lord is All-Knowing, All-Wise.”

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Signs in story of Yusuf alai salaam & his brothers,Patience of Yaqub alai salaam,Allah’s help & Allah is all knower?

7. Verily, in Yûsuf (Joseph) and his brethren, there were Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) for those who ask.

8. When they said: “Truly, Yûsuf (Joseph) and his brother (Benjamin) are loved more by our father than we, but we are ‘Usbah (a strong group). Really, our father is in a plain error.

9. “Kill Yûsuf (Joseph) or cast him out to some (other) land, so that the favour of your father may be given to you alone, and after that you will be righteous folk (by intending repentance before committing the sin).”

10. One from among them said: “Kill not Yûsuf (Joseph), but if you must do something, throw him down to the bottom of a well, he will be picked up by some caravan of travellers.”

11. They said: “O our father! Why do you not trust us with Yûsuf (Joseph), - when we are indeed his well-wishers?”

12. “Send him with us tomorrow to enjoy himself and play, and verily, we will take care of him.”

13. He [Ya'qûb (Jacob)] said: “Truly, it saddens me that you should take him away. I fear lest a wolf should devour him, while you are careless of him.”

14. They said: “If a wolf devours him, while we are ‘Usbah (a strong group) (to guard him), then surely, we are the losers.”

15. So, when they took him away, they all agreed to throw him down to the bottom of the well, and We inspired in him:”Indeed, you shall (one day) inform them of this their affair, when they know (you) not.”

16. And they came to their father in the early part of the night weeping.

17. They said:”O our father! We went racing with one another, and left Yûsuf (Joseph) by our belongings and a wolf devoured him; but you will never believe us even when we speak the truth.”

18. And they brought his shirt stained with false blood. He said: “Nay, but your ownselves have made up a tale. So (for me) patience is most fitting. And it is Allâh (Alone) Whose help can be sought against that which you assert.”

19. And there came a caravan of travellers; they sent their water-drawer, and he let down his bucket (into the well). He said: “What good news! Here is a boy.” So they hid him as merchandise (a slave). And Allâh was the All-Knower of what they did.

20. And they sold him for a low price, - for a few Dirhams (i.e. for a few silver coins). And they were of those who regarded him insignificant.

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Allah established Yusuf alai salaam in land,Knowledge of interpretation of dreams,Allah has full power & control over his affairs,Most men do not know,Allah gave Yusuf alai salaam wisdom & knowledge,Allah rewards doers of good,Seducing for an evil act,Chastity of Yusuf alai salaam,Yusuf alai salaam was one of Allah’s chosen & guided slaves,Wife of Aziz & Innocence of Yuusf alai salaam?

21. And he (the man) from Egypt who bought him, said to his wife: “Make his stay comfortable, may be he will profit us or we shall adopt him as a son.” Thus did We establish Yûsuf (Joseph) in the land, that We might teach him the interpretation of events. And Allâh has full power and control over His Affairs, but most of men know not.

22. And when he [Yûsuf (Joseph)] attained his full manhood, We gave him wisdom and knowledge (the Prophethood), thus We reward the Muhsinûn (doers of good - see V.2:112).

23. And she, in whose house he was, sought to seduce him (to do an evil act), she closed the doors and said: “Come on, O you.” He said: “I seek refuge in Allâh (or Allâh forbid)! Truly, he (your husband) is my master! He made my stay agreeable! (So I will never betray him). Verily, the Zâlimûn (wrong and evil-doers) will never be successful.”

24. And indeed she did desire him and he would have inclined to her desire, had he not seen the evidence of his Lord. Thus it was, that We might turn away from him evil and illegal sexual intercourse. Surely, he was one of Our chosen, guided slaves.

25. So they raced with one another to the door, and she tore his shirt from the back. They both found her lord (i.e. her husband) at the door. She said: “What is the recompense (punishment) for him who intended an evil design against your wife, except that he be put in prison or a painful torment?”

26. He [Yûsuf (Joseph)] said: “It was she that sought to seduce me,” - and a witness of her household bore witness (saying): “If it be that his shirt is torn from the front, then her tale is true and he is a liar!

27. “But if it be that his shirt is torn from the back, then she has told a lie and he is speaking the truth!”

28. So when he (her husband) saw his [(Yûsuf's (Joseph)] shirt torn at the back; (her husband) said: “Surely, it is a plot of you women! Certainly mighty is your plot!

29. “O Yûsuf (Joseph)! Turn away from this! (O woman!) Ask forgiveness for your sin. Verily, you were of the sinful.”

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about News reaches city,Banquet,Reaction of women after seeing Yusuf alai salaam,Indecent offer of Aziz’s wife,Yusuf alai salaam’s supplication,Allah is all hearer,Allah is all knower & Imprisonment of Yusuf alai salaam?

30. And women in the city said: “The wife of Al-’Azîz is seeking to seduce her (slave) young man, indeed she loves him violently; verily we see her in plain error.”

31. So when she heard of their accusation, she sent for them and prepared a banquet for them; she gave each one of them a knife (to cut the foodstuff with), and she said [(to Yûsuf (Joseph)]: “Come out before them.” Then, when they saw him, they exalted him (at his beauty) and (in their astonishment) cut their hands. They said: “How perfect is Allâh (or Allâh forbid)! No man is this! This is none other than a noble angel!”

32. She said: “This is he (the young man) about whom you did blame me (for his love), and I did seek to seduce him, but he refused. And now if he refuses to obey my order, he shall certainly be cast into prison, and will be one of those who are disgraced.”

33. He said:”O my Lord! Prison is more to my liking than that to which they invite me. Unless You turn away their plot from me, I will feel inclined towards them and be one (of those who commit sin and deserve blame or those who do deeds) of the ignorants.”

34. So his Lord answered his invocation and turned away from him their plot. Verily, He is the All-Hearer, the All-Knower.

35. Then it appeared to them, after they had seen the proofs (of his innocence) to imprison him for a time.

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Dreams of prison inmates,Invitation to Tawheed/Monotheism,Intepretation of dreams of prisoners,Shaitan made a freed prisioner to forget instruction of Yusuf alai salaam & Few more years stay in prison?

36. And there entered with him two young men in the prison. One of them said: “Verily, I saw myself (in a dream) pressing wine.” The other said: “Verily, I saw myself (in a dream) carrying bread on my head and birds were eating thereof.” (They said): “Inform us of the interpretation of this. Verily, we think you are one of the Muhsinûn (doers of good - see V.2:112).”

37. He said: “No food will come to you (in wakefulness or in dream) as your provision, but I will inform (in wakefulness) its interpretation before it (the food) comes. This is of that which my Lord has taught me. Verily, I have abandoned the religion of a people that believe not in Allâh and are disbelievers in the Hereafter (i.e. the Kanof Egypt who were polytheists and used to worship sun and other false deities). ‘âniûn

38. “And I have followed the religion of my fathers[], - Ibrahîm (Abraham), Ishâque (Isaac) and Ya’qûb (Jacob) [>ã >], and never could we attribute any partners whatsoever to Allâh. This is from the Grace of Allâh to us and to mankind, but most men thank not (i.e. they neither believe in Allâh, nor worship Him).

39. “O two companions of the prison! Are many different lords (gods) better or Allâh, the One, the Irresistible?

40. “You do not worship besides Him but only names which you have named (forged), you and your fathers, for which Allâh has sent down no authority. The command (or the judgement) is for none but Allâh. He has commanded that you worship none but Him (i.e. His Monotheism), that is the (true) straight religion, but most men know not.

41. “O two companions of the prison! As for one of you, he (as a servant) will pour out wine for his lord (king or master) to drink; and as for the other, he will be crucified and birds will eat from his head. Thus is the case judged concerning which you both did inquire.”

42. And he said to the one whom he knew to be saved: “Mention me to your lord (i.e. your king, so as to get me out of the prison).” But Shaitân (Satan) made him forget to mention it to his Lord [or Satan made [(Yûsuf (Joseph)] to forget the remembrance of his Lord (Allâh) as to ask for His Help, instead of others]. So [Yûsuf (Joseph)] stayed in prison a few (more) years.

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Dream of king of epypt & Intepretation of dreams?

43. And the king (of Egypt) said: “Verily, I saw (in a dream) seven fat cows, whom seven lean ones were devouring - and of seven green ears of corn, and (seven) others dry. O notables! Explain to me my dream, if it be that you can interpret dreams.”

44. They said: “Mixed up false dreams and we are not skilled in the interpretation of dreams.”

45. Then the man who was released (one of the two who were in prison), now at length remembered and said: “I will tell you its interpretation, so send me forth.”

46. (He said): “O Yûsuf (Joseph), the man of truth! Explain to us (the dream) of seven fat cows whom seven lean ones were devouring, and of seven green ears of corn, and (seven) others dry, that I may return to the people, and that they may know.”

47. [(Yûsuf (Joseph)] said: “For seven consecutive years, you shall sow as usual and that (the harvest) which you reap you shall leave in ears, (all) - except a little of it which you may eat.

48. “Then will come after that, seven hard (years), which will devour what you have laid by in advance for them, (all) except a little of that which you have guarded (stored).

49. “Then thereafter will come a year in which people will have abundant rain and in which they will press (wine and oil).”

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Innocence of Yusuf alai salaam proven,Reason for inquiry,Allah does’nt guides betrayers,Self is inclined to evil except when Allah bestows mercy,Allah is often forgiving ,Allah is most merciful,Minister of finance,Authroity to Yusuf alai salaam,Allah bestows his mercy to whom he pleases,Good doers reward will not be lost,Reward for believers in hereafter is better,Fear Allah & Keep duty to Allah?

50. And the king said: “Bring him to me.” But when the messenger came to him, [Yûsuf (Joseph)] said: “Return to your lord and ask him, ‘What happened to the women who cut their hands? Surely, my Lord (Allâh) is Well-Aware of their plot.’”

51. (The King) said (to the women): “What was your affair when you did seek to seduce Yûsuf (Joseph)?” The women said: “Allâh forbid! No evil know we against him!” The wife of Al-’Azîz said: “Now the truth is manifest (to all), it was I who sought to seduce him, and he is surely of the truthful.”

52. [Then Yûsuf (Joseph) said: "I asked for this enquiry] in order that he (Al-’Azîz) may know that I betrayed him not in secret. And, verily! Allâh guides not the plot of the betrayers.[]

53. “And I free not myself (from the blame). Verily, the (human) self is inclined to evil, except when my Lord bestows His Mercy (upon whom He wills). Verily, my Lord is Oft-Forgiving, Most Merciful.”

54. And the king said: “Bring him to me that I may attach him to my person.” Then, when he spoke to him, he said: “Verily, this day, you are with us high in rank and fully trusted.”

55. [Yûsuf (Joseph)] said: “Set me over the storehouses of the land; I will indeed guard them with full knowledge” (as a minister of finance in Egypt, in place of Al-’Aziz who was dead at that time).

56. Thus did We give full authority to Yûsuf (Joseph) in the land, to take possession therein, as when or where he likes. We bestow of Our Mercy on whom We please, and We make not to be lost the reward of Al-Muhsinûn (the good doers - see V.2:112).

57. And verily, the reward of the Hereafter is better for those who believe and used to fear Allâh and keep their duty to Him (by abstaining from all kinds of sins and evil deeds and by performing all kinds of righteous good deeds).

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Yusuf alai salaam’s demand & Command of Yaqub aali salaam?

58. And Yûsuf’s (Joseph) brethren came and they entered unto him, and he recognized them, but they recognized him not.

59. And when he had furnished them forth with provisions (according to their need), he said: “Bring me a brother of yours from your father; (he meant Benjamin). See you not that I give full measure, and that I am the best of the hosts?

60. “But if you bring him not to me, there shall be no measure (of corn) for you with me, nor shall you come near me.”

61. They said: “We shall try to get permission (for him) from his father, and verily, we shall do it.”

62. And [Yûsuf (Joseph)] told his servants to put their money (with which they had bought the corn) into their bags, so that they might know it when they go back to their people, in order that they might come back.

63. So, when they returned to their father, they said: “O our father! No more measure of grain shall we get (unless we take our brother). So send our brother with us, and we shall get our measure and truly we will guard him.”

64. He said: “Can I entrust him to you except as I entrusted his brother [Yûsuf (Joseph)] to you aforetime? But Allâh is the Best to guard, and He is the Most Merciful of those who show mercy.”

65. And when they opened their bags, they found their money had been returned to them. They said: “O our father! What (more) can we desire? This, our money has been returned to us, so we shall get (more) food for our family, and we shall guard our brother and add one more measure of a camel’s load. This quantity is easy (for the king to give).”

66. He [Ya'qûb (Jacob)] said: “I will not send him with you until you swear a solemn oath to me in Allâh’s Name, that you will bring him back to me unless you are yourselves surrounded (by enemies, etc.),” And when they had sworn their solemn oath, he said: “Allâh is the Witness over what we have said.”

67. And he said: “O my sons! Do not enter by one gate, but enter by different gates, and I cannot avail you against Allâh at all. Verily! The decision rests only with Allâh. In him, I put my trust and let all those that trust, put their trust in Him.”[]

68. And when they entered according to their father’s advice, it did not avail them in the least against (the Will of) Allâh, it was but a need of Ya’qûb’s (Jacob) inner-self which he discharged. And verily, he was endowed with knowledge because We had taught him, but most men know not.

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Yusuf alai salaam’s meeting with his brother?

69. And when they went in before Yûsuf (Joseph), he betook his brother (Benjamin) to himself and said: “Verily!I am your brother, so grieve not for what they used to do.”

70. So when he had furnished them forth with their provisions, he put the (golden) bowl into his brother’s bag, then a crier cried: “O you (in) the caravan! Surely, you are thieves!”

71. They, turning towards them, said: “What is it that you have missed?”

72. They said: “We have missed the (golden) bowl of the king and for him who produces it is (the reward of) a camel load; I will be bound by it.”

73. They said: “By Allâh! Indeed you know that we came not to make mischief in the land, and we are no thieves!”

74. They [Yûsuf's (Joseph) men] said: “What then shall be the penalty of him, if you are (proved to be) liars.”

75. They [Yûsuf's (Joseph) brothers] said: “The penalty should be that he, in whose bag it is found, should be held for the punishment (of the crime). Thus we punish the Zâlimûn (wrong-doers, etc.)!”

76. So he [Yûsuf (Joseph)] began (the search) in their bags before the bag of his brother. Then he brought it out of his brother’s bag. Thus did We plan for Yûsuf (Joseph). He could not take his brother by the law of the king (as a slave), except that Allâh willed it. (So Allâh made the brothers to bind themselves with their way of “punishment, i.e. enslaving of a thief.”) We raise to degrees whom We please, but over all those endowed with knowledge is the All-Knowing (Allâh).

77. They [(Yûsuf's (Joseph) brothers] said: “If he steals, there was a brother of his [Yûsuf (Joseph)] who did steal before (him).” But these things did Yûsuf (Joseph) keep in himself, revealing not the secrets to them. He said (within himself): “You are in worst case, and Allâh knows best the truth of what you assert!”

78. They said: “O ruler of the land! Verily, he has an old father (who will grieve for him); so take one of us in his place. Indeed we think that you are one of the Muhsinûn (good-doers - see V.2:112).”

79. He said: “Allâh forbid, that we should take anyone but him with whom we found our property. Indeed (if we did so), we should be Zâlimûn (wrong-doers).”

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Discussion of brothers of Yusuf alai salama,Patience of Yaqub alai salaam & Yusuf alai salaam revealing his identity?

80. So, when they despaired of him, they held a conference in private. The eldest among them said: “Know you not that your father did take an oath from you in Allâh’s Name, and before this you did fail in your duty with Yûsuf (Joseph)? Therefore I will not leave this land until my father permits me, or Allâh decides my case (by releasing Benjamin) and He is the Best of the judges.

81. “Return to your father and say, ‘O our father! Verily, your son (Benjamin) has stolen, and we testify not except according to what we know, and we could not know the unseen!

82. “And ask (the people of) the town where we have been, and the caravan in which we returned, and indeed we are telling the truth.”

83. He [Ya'qûb (Jacob)] said: “Nay, but your ownselves have beguiled you into something. So patience is most fitting (for me). May be Allâh will bring them (back) all to me. Truly He! only He is All-Knowing, All-Wise.”

84. And he turned away from them and said: “Alas, my grief for Yûsuf (Joseph)!” And he lost his sight because of the sorrow that he was suppressing.

85. They said: “By Allâh! You will never cease remembering Yûsuf (Joseph) until you become weak with old age, or until you be of the dead.”

86. He said: “I only complain of my grief and sorrow to Allâh, and I know from Allâh that which you know not.

87. “O my sons! Go you and enquire about Yûsuf (Joseph) and his brother, and never give up hope of Allâh’s Mercy. Certainly no one despairs of Allâh’s Mercy, except the people who disbelieve.”

88. Then, when they entered unto him [Yûsuf (Joseph)], they said: “O ruler of the land! A hard time has hit us and our family, and we have brought but poor capital, so pay us full measure and be charitable to us. Truly, Allâh does reward the charitable.”

89. He said: “Do you know what you did with Yûsuf (Joseph) and his brother, when you were ignorant?”

90. They said: “Are you indeed Yûsuf (Joseph)?” He said: “I am Yûsuf (Joseph), and this is my brother (Benjamin). Allâh has indeed been gracious to us. Verily, he who fears Allâh with obedience to Him (by abstaining from sins and evil deeds, and by performing righteous good deeds), and is patient, then surely, Allâh makes not the reward of the Muhsinûn (good-doers - see V.2:112) to be lost.”

91. They said: “By Allâh! Indeed Allâh has preferred you above us, and we certainly have been sinners.”

92. He said: “No reproach on you this day, may Allâh forgive you, and He is the Most Merciful of those who show mercy![]

93. “Go with this shirt of mine, and cast it over the face of my father, he will become clear-sighted, and bring to me all your family.”

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Meeting of Yusuf alai salaam & Yaqub aali salaam,Supplication of Yusuf alai salaam,Knowledge of unseen revealed to Propeht Muhammad salla lahu alaihi wa sallam through inspiration,Most mankind will be disbelievers,Prophets ask for no reward for people for preaching Islam,Quran is reminder & Advice from mankind?

94. And when the caravan departed, their father said: “I do indeed feel the smell of Yûsuf (Joseph), if only you think me not a dotard (a person who has weakness of mind because of old age).”

95. They said: “By Allâh! Certainly, you are in your old error.”

96. Then, when the bearer of the glad tidings arrived, he cast it (the shirt) over his face, and he became clear-sighted. He said: “Did I not say to you, ‘I know from Allâh that which you know not.’ ”

97. They said: “O our father! Ask forgiveness (from Allâh) for our sins, indeed we have been sinners.”

98. He said: “I will ask my Lord for forgiveness for you, verily He! Only He is the Oft-Forgiving, the Most Merciful.”

99. Then, when they entered unto Yûsuf (Joseph), he betook his parents to himself and said: “Enter Egypt, if Allâh wills, in security.”

100. And he raised his parents to the throne and they fell down before him prostrate. And he said: “O my father! This is the interpretation of my dream aforetime! My Lord has made it come true! He was indeed good to me, when He took me out of the prison, and brought you (all here) out of the bedouin-life, after Shaitân (Satan) had sown enmity between me and my brothers. Certainly, my Lord is the Most Courteous and Kind unto whom He will. Truly He! Only He is the All-Knowing, the All-Wise.

101. “My Lord! You have indeed bestowed on me of the sovereignty, and taught me the interpretation of dreams; The (only) Creator of the heavens and the earth! You are my Walî (Protector, Helper, Supporter, Guardian, etc.) in this world and in the Hereafter, cause me to die as a Muslim (the one submitting to Your Will), and join me with the righteous.”

102. This is of the news of the Ghaib (unseen) which We reveal by Inspiration to you (O Muhammad SAW ). You were not (present) with them when they arranged their plan together, and (also, while) they were plotting.

103. And most of mankind will not believe even if you desire it eagerly.

104. And no reward you (O Muhammad SAW) ask of them (those who deny your Prophethood) for it, it(the Qur’ân) is no less than a Reminder and an advice unto the ‘Alamîn (men and jinns).

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105. And how many a sign in the heavens and the earth they pass by, while they are averse therefrom.

106. And most of them believe not in Allâh except that they attribute partners unto Him [i.e. they are Mushrikûn -polytheists - see Verse 6: 121].

107. Do they then feel secure from the coming against them of the covering veil of the Torment of Allâh, or of the coming against them of the (Final) Hour, all of a sudden while they perceive not?

108. Say (O Muhammad SAW): “This is my way; I invite unto Allâh (i.e. to the Oneness of Allâh - Islâmic Monotheism) with sure knowledge, I and whosoever follows me (also must invite others to Allâh i.e to the Oneness of Allâh - Islâmic Monotheism) with sure knowledge. And Glorified and Exalted be Allâh (above all that they associate as partners with Him). And I am not of the Mushrikûn (polytheists, pagans, idolaters and disbelievers in the Oneness of Allâh; those who worship others along with Allâh or set up rivals or partners to Allâh).”

109. And We sent not before you (as Messengers) any but men, whom We inspired from among the people of townships. Have they not travelled through the earth and seen what was the end of those who were before them? And verily, the home of the Hereafter is the best for those who fear Allâh and obey Him (by abstaining from sins and evil deeds, and by performing righteous good deeds). Do you not then understand?

110. (They were reprieved) until, when the Messengers gave up hope and thought that they were denied (by their people), then came to them Our Help, and whomsoever We willed were delivered. And Our Punishment cannot be warded off from the people who are Mujrimûn (criminals, disobedients to Allâh, sinners, disbelievers, polytheists).

111. Indeed in their stories, there is a lesson for men of understanding. It (the Qur’an) is not a forged statement but a confirmation of the Allâh’s existing Books [the Taurât (Torah), the Injeel (Gospel) and other Scriptures of Allâh] and a detailed explanation of everything and a guide and a Mercy for the people who believe.[]


 

 

]]> http://Quran.muslimpad.com/2008/11/27/4/feed/ 2. Al-Baqarah http://Quran.muslimpad.com/2008/11/27/2-al-baqarah/ http://Quran.muslimpad.com/2008/11/27/2-al-baqarah/#comments Thu, 27 Nov 2008 20:55:28 +0000 SlaveofAllah http://Quran.muslimpad.com/2008/11/27/2-al-baqarah/

  

 

2. Al-Baqarah

 

 

 

In the Name of Allâh, the Most

Beneficent, the Most Merciful.

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Book of guidance,Believing,Prayer,Charity,Quran,Previous scriptures,Successful,Disbelievers & Punishment for disbelievers?

 

1. Alif-Lâm-Mîm. [These letters are one of the miracles of the Qur'ân and none but Allâh (Alone) knows their meanings].

 

2. This is the Book (the Qur’ân), whereof there is no doubt, a guidance to those who are Al-Muttaqûn [the pious and righteous persons who fear Allâh much (abstain from all kinds of sins and evil deeds which He has forbidden) and love Allâh much (perform all kinds of good deeds which He has ordained)].

 

3. Who believe in the Ghaib [] and perform As-Salât (Iqâmat-as-Salât), [] and spend out of what we have provided for them [i.e. give Zakât [], spend on themselves, their parents, their children, their wives, etc., and also give charity to the poor and also in Allâh’s Cause - Jihâd, etc.].

 

4. And who believe in (the Qur’ân and the Sunnah) [] which has been sent down (revealed) to you (Muhammad Peace be upon him ) and in [the Taurât (Torah) and the Injeel (Gospel), etc.] which were sent down before you and they believe with certainty in the Hereafter. (Resurrection, recompense of their good and bad deeds, Paradise and Hell, etc.).

 

5. They are on (true) guidance from their Lord, and they are the successful.

 

6. Verily, those who disbelieve, it is the same to them whether you (O Muhammad Peace be upon him ) warn them or do not warn them, they will not believe.

 

7. Allâh has set a seal on their hearts and on their hearings, (i.e. they are closed from accepting Allâh’s Guidance), and on their eyes there is a covering. Theirs will be a great torment.

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Hypocrites & Mischief?

 

8. And of mankind, there are some (hypocrites) who say: “We believe in Allâh and the Last Day” while in fact they believe not.

 

9. They (think to) deceive Allâh and those who believe, while they only deceive themselves, and perceive (it) not!

 

10. In their hearts is a disease (of doubt and hypocrisy) and Allâh has increased their disease. A painful torment is theirs because they used to tell lies.

 

11. And when it is said to them: “Make not mischief on the earth,” they say: “We are only peacemakers.”

 

12. Verily! They are the ones who make mischief, but they perceive not.

 

13. And when it is said to them (hypocrites): “Believe as the people (followers of Muhammad Peace be upon him , Al-Ansâr and Al-Muhajirûn) have believed,” they say: “Shall we believe as the fools have believed?” Verily, they are the fools, but they know not.

 

14. And when they meet those who believe, they say: “We believe,” but when they are alone with their Shayâtin (devils - polytheists, hypocrites, etc.), they say: “Truly, we are with you; verily, we were but mocking.”

 

15. Allâh mocks at them and gives them increase in their wrong-doings to wander blindly.

 

16. These are they who have purchased error for guidance, so their commerce was profitless. And they were not guided.

 

17. Their likeness is as the likeness of one who kindled a fire; then, when it lighted all around him, Allâh took away their light and left them in darkness. (So) they could not see.

 

18. They are deaf, dumb, and blind, so they return not (to the Right Path).

 

19. Or like a rainstorm from the sky, wherein is darkness, thunder, and lightning. They thrust their fingers in their ears to keep out the stunning thunderclap for fear of death. But Allâh ever encompasses the disbelievers (i.e. Allâh will gather them all together).

 

20. The lightning almost snatches away their sight, whenever it flashes for them, they walk therein, and when darkness covers them, they stand still. And if Allâh willed, He could have taken away their hearing and their sight. Certainly, Allâh has power over all things.

 

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about worship,Resources,Challenge of Quran,Punishment for disbelievers,Good tidings to believers,Parable,Covenant, Disbelievers & Allah created everything?

 

 

21. O mankind! Worship your Lord (Allâh), Who created you and those who were before you so that you may become Al-Muttaqûn (the pious - see V.2:2).

 

22. Who has made the earth a resting place for you, and the sky as a canopy, and sent down water (rain) from the sky and brought forth therewith fruits as a provision for you. Then do not set up rivals unto Allâh (in worship) while you know (that He Alone has the right to be worshipped). []

 

23. And if you (Arab pagans, Jews, and Christians) are in doubt concerning that which We have sent down (i.e. the Qur’ân) to Our slave (Muhammad Peace be upon him ), then produce a Sûrah (chapter) of the like thereof and call your witnesses (supporters and helpers) besides Allâh, if you are truthful.

 

24. But if you do it not, and you can never do it, then fear the Fire (Hell) whose fuel is men and stones, prepared for the disbelievers.

 

25. And give glad tidings to those who believe and do righteous good deeds, that for them will be Gardens under which rivers flow (Paradise). Every time they will be provided with a fruit therefrom, they will say: “This is what we were provided with before,” and they will be given things in resemblance (i.e. in the same form but different in taste) and they shall have therein Azwâjun Mutahharatun [] (purified mates or wives), (having no menses, stools, urine, etc.) and they will abide therein forever.

 

26. Verily, Allâh is not ashamed to set forth a parable even of a mosquito or so much more when it is bigger (or less when it is smaller) than it. And as for those who believe, they know that it is the Truth from their Lord, but as for those who disbelieve, they say: “What did Allâh intend by this parable?” By it He misleads many, and many He guides thereby. And He misleads thereby only those who are Al-Fâsiqûn (the rebellious, disobedient to Allâh). []

 

27. Those who break Allâh’s Covenant after ratifying it, and sever what Allâh has ordered to be joined (as regards Allâh’s Religion of Islâmic Monotheism, and to practise its legal laws on the earth and also as regards keeping good relations with kith and kin []), and do mischief on earth, it is they who are the losers.

 

28. How can you disbelieve in Allâh? Seeing that you were dead and He gave you life. Then He will give you death, then again will bring you to life (on the Day of Resurrection) and then unto Him you will return.

 

29. He it is Who created for you all that is on earth. Then He Istawâ (rose over) towards the heaven and made them seven heavens and He is the All-Knower of everything.

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about the story of Adam alai salaam & Guidance given to mankind?

 

30. And (remember) when your Lord said to the angels: “Verily, I am going to place (mankind) generations after generations on earth.” They said: “Will You place therein those who will make mischief therein and shed blood, - while we glorify You with praises and thanks (Exalted be You above all that they associate with You as partners) and sanctify You.” He (Allâh) said: “I know that which you do not know.”

 

31. And He taught Adam all the names (of everything) [], then He showed them to the angels and said, “Tell Me the names of these if you are truthful.”

 

32. They (angels) said: “Glory be to You, we have no knowledge except what you have taught us. Verily, it is You, the All-Knower, the All-Wise.”

 

33. He said: “O Adam! Inform them of their names,” and when he had informed them of their names, He said: “Did I not tell you that I know the Ghaib (unseen) in the heavens and the earth, and I know what you reveal and what you have been concealing?”

 

34. And (remember) when We said to the angels: “Prostrate yourselves before Adam.”. And they prostrated except Iblîs (Satan), he refused and was proud and was one of the disbelievers (disobedient to Allâh).

 

35. And We said: “O Adam! Dwell you and your wife in the Paradise and eat both of you freely with pleasure and delight of things therein as wherever you will, but come not near this tree or you both will be of the Zâlimûn (wrong-doers).”

 

36. Then the Shaitân (Satan) made them slip therefrom (the Paradise), and got them out from that in which they were. We said: “Get you down, all, with enmity between yourselves. On earth will be a dwelling place for you and an enjoyment for a time.”

 

37. Then Adam received from his Lord Words []. And his Lord pardoned him (accepted his repentance). Verily, He is the One Who forgives (accepts repentance), the Most Merciful.

 

38. We said: “Get down all of you from this place (the Paradise), then whenever there comes to you Guidance from Me, and whoever follows My Guidance, there shall be no fear on them, nor shall they grieve.

 

39. But those who disbelieve and belie Our Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) such are the dwellers of the Fire, they shall abide therein forever.

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Favours of Allah upon the children of Israel,Believing,Truth,Falsehood,Prayer,Charity,Piety,Seeking help with Patience & Prayer  an act of righteousness?

 

40. O Children of Israel! Remember My Favour which I bestowed upon you, and fulfill (your obligations to) My Covenant (with you) so that I fulfill (My Obligations to) your covenant (with Me), and fear none but Me.

 

41. And believe in what I have sent down (this Qur’ân), confirming that which is with you, [the Taurât (Torah) and the Injeel (Gospel)], and be not the first to disbelieve therein, and buy [get (ÊÇÎÐ ÇÌÑÇ)] not with My Verses [the Taurât (Torah) and the Injeel (Gospel)] a small price (i.e. getting a small gain by selling My Verses), and fear Me and Me Alone. (Tafsir At-Tabarî, Vol. I, Page 253).

 

42. And mix not truth with falsehood, nor conceal the truth [i.e. Muhammad Peace be upon him is Allâh's Messenger and his qualities are written in your Scriptures, the Taurât (Torah) and the Injeel (Gospel)] while you know (the truth) [].

 

43. And perform As-Salât (Iqâmat-as-Salât), and give Zakât, and Irka’ (i.e. bow down or submit yourselves with obedience to Allâh) along with Ar­Raki’ûn. []

 

44. Enjoin you Al-Birr (piety and righteousness and each and every act of obedience to Allâh) on the people and you forget (to practise it) yourselves, [] while you recite the Scripture [the Taurât (Torah)]! Have you then no sense?

 

45. And seek help in patience and As-Salât (the prayer) and truly it is extremely heavy and hard except for Al-Khâshi’ûn [i.e. the true believers in Allâh - those who obey Allâh with full submission, fear much from His Punishment, and believe in His Promise (Paradise, etc.) and in His Warnings (Hell, etc.)].

 

46. (They are those) who are certain that they are going to meet their Lord, and that unto Him they are going to return.

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Favours bestowed upon Children of Israel,Judgement day,Attrocities of Firaun,Rescue of Musa alai salaam & Wrongs of people of Musa alai salaam?

 

47. O Children of Israel! Remember My Favour which I bestowed upon you and that I preferred you to the ‘Alamîn (mankind and jinns) (of your time period, in the past).

 

48. And fear a Day (of Judgement) when a person shall not avail another, nor will intercession be accepted from him nor will compensation be taken from him nor will they be helped.

 

49. And (remember) when We delivered you from Fir’aun’s (Pharaoh) people, who were afflicting you with a horrible torment, killing your sons and sparing your women, and therein was a mighty trial from your Lord.

 

50. And (remember) when We separated the sea for you and saved you and drowned Fir’aun’s (Pharaoh) people while you were looking (at them, when the sea-water covered them).

 

51. And (remember) when We appointed for Mûsa (Moses) forty nights, and (in his absence) you took the calf (for worship), and you were Zâlimûn (polytheists and wrong-doers, etc.).

 

52. Then after that We forgave you so that you might be grateful.

 

53. And (remember) when We gave Mûsa (Moses) the Scripture [the Taurât (Torah)] and the criterion (of right and wrong) so that you may be guided aright.

 

54. And (remember) when Mûsa (Moses) said to his people: “O my people! Verily, you have wronged yourselves by worshipping the calf. So turn in repentance to your Creator and kill yourselves (the innocent kill the wrongdoers among you), that will be better for you with your Lord.” Then He accepted your repentance. Truly, He is the One Who accepts repentance, the Most Merciful.

 

55. And (remember) when you said: “O Mûsa (Moses)! We shall never believe in you till we see Allâh plainly.” But you were seized with a thunderbolt (lightning) while you were looking.

 

56. Then We raised you up after your death, so that you might be grateful.

 

57. And We shaded you with clouds and sent down on you Al-Manna [] and the quails, (saying): “Eat of the good lawful things We have provided for you,” (but they rebelled). And they did not wrong Us but they wronged themselves.

 

58. And (remember) when We said: “Enter this town (Jerusalem) and eat bountifully therein with pleasure and delight wherever you wish, and enter the gate in prostration (or bowing with humility) and say: ‘Forgive us,’ and We shall forgive you your sins and shall increase (reward) for the good-doers.”

 

59. But those who did wrong changed the word from that which had been told to them for another, so We sent upon the wrong-doers Rijzan (a punishment) [] from the heaven because of their rebelling against Allâh’s Obedience. (Tafsir At-Tabarî, Vol. I, Page 305).

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about  Favour to people of Musa alai salaam & Disbelievers?

 

60. And (remember) when Mûsa (Moses) asked for water for his people, We said: “Strike the stone with your stick.” Then gushed forth therefrom twelve springs. Each (group of) people knew its own place for water. “Eat and drink of that which Allâh has provided and do not act corruptly, making mischief on the earth.”

 

61. And (remember) when you said, “O Mûsa (Moses)! We cannot endure one kind of food. So invoke your Lord for us to bring forth for us of what the earth grows, its herbs, its cucumbers, its Fûm (wheat or garlic), its lentils and its onions.” He said, “Would you exchange that which is better for that which is lower? Go you down to any town and you shall find what you want!” And they were covered with humiliation and misery, and they drew on themselves the Wrath of Allâh. That was because they used to disbelieve the Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allâh and killed the Prophets wrongfully. That was because they disobeyed and used to transgress the bounds (in their disobedience to Allâh, i.e. commit crimes and sins).

 

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about  Believers,Covenant,Transgressors,Sabbath & Musa alai salaam’s people Slaughtering a calf? 

 

62. Verily! Those who believe and those who are Jews and Christians, and Sabians, [] whoever believes in Allâh and the Last Day and do righteous good deeds shall have their reward with their Lord, on them shall be no fear, nor shall they grieve [].

 

63. And (O Children of Israel, remember) when We took your covenant and We raised above you the Mount (saying): “Hold fast to that which We have given you, and remember that which is therein so that you may become Al-Muttaqûn (the pious - see V.2:2).

 

64. Then after that you turned away. Had it not been for the Grace and Mercy of Allâh upon you, indeed you would have been among the losers.

 

65. And indeed you knew those amongst you who transgressed in the matter of the Sabbath (i.e. Saturday). We said to them: “Be you monkeys, despised and rejected.”

 

66. So We made this punishment an example to their own and to succeeding generations and a lesson to those who are Al-Muttaqûn (the pious - see V.2:2).

 

67. And (remember) when Mûsa (Moses) said to his people: “Verily, Allâh commands you that you slaughter a cow.” They said, “Do you make fun of us?” He said, “I take Allâh’s Refuge from being among Al-Jâhilûn (the ignorants or the foolish).”

 

68. They said, “Call upon your Lord for us that He may make plain to us what it is!” He said, “He says, ‘Verily, it is a cow neither too old nor too young, but (it is) between the two conditions’, so do what you are commanded.”

 

69. They said, “Call upon your Lord for us to make plain to us its colour.” He said, “He says, ‘It is a yellow cow, bright in its colour, pleasing to the beholders.’ “

 

70. They said, “Call upon your Lord for us to make plain to us what it is. Verily to us all cows are alike, And surely, if Allâh wills, we will be guided.”

 

71. He [Mûsa (Moses)] said, “He says, ‘It is a cow neither trained to till the soil nor water the fields, sound, having no other colour except bright yellow.’ ” They said, “Now you have brought the truth.” So they slaughtered it though they were near to not doing it.

 

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Example of Allah bringing to life,Hardened hearts,Stones fearing Allah,Nature of Jews,Forgery of Torah,Fake claims of Jews,Reward for Bad deeds & good deeds ?

 

 

72. And (remember) when you killed a man and fell into dispute among yourselves as to the crime. But Allâh brought forth that which you were hiding.

 

73. So We said: “Strike him (the dead man) with a piece of it (the cow).” Thus Allâh brings the dead to life and shows you His Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) so that you may understand.

 

74. Then, after that, your hearts were hardened and became as stones or even worse in hardness. And indeed, there are stones out of which rivers gush forth, and indeed, there are of them (stones) which split asunder so that water flows from them, and indeed, there are of them (stones) which fall down for fear of Allâh. And Allâh is not unaware of what you do.

 

75. Do you (faithful believers) covet that they will believe in your religion inspite of the fact that a party of them (Jewish rabbis) used to hear the Word of Allâh [the Taurât (Torah)], then they used to change it knowingly after they understood it?

 

76. And when they (Jews) meet those who believe (Muslims), they say, “We believe”, but when they meet one another in private, they say, “Shall you (Jews) tell them (Muslims) what Allâh has revealed to you [Jews, about the description and the qualities of Prophet Muhammad Peace be upon him , that which are written in the Taurât (Torah)] [], that they (Muslims) may argue with you (Jews) about it before your Lord?” Have you (Jews) then no understanding?

 

77. Know they (Jews) not that Allâh knows what they conceal and what they reveal?

 

78. And there are among them (Jews) unlettered people, who know not the Book, but they trust upon false desires and they but guess.

 

79. Then woe to those who write the Book with their own hands and then say, “This is from Allâh,” to purchase with it a little price! Woe to them for what their hands have written and woe to them for that they earn thereby.

 

80. And they (Jews) say, “The Fire (i.e. Hell-fire on the Day of Resurrection) shall not touch us but for a few numbered days.” Say (O Muhammad Peace be upon him to them): “Have you taken a covenant from Allâh, so that Allâh will not break His Covenant? Or is it that you say of Allâh what you know not?”

 

81. Yes! Whosoever earns evil and his sin has surrounded him, they are dwellers of the Fire (i.e. Hell); they will dwell therein forever.

 

82. And those who believe (in the Oneness of Allâh ÊÚÇáì - Islâmic Monotheism) and do righteous good deeds, they are dwellers of Paradise, they will dwell therein forever.

 

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Covenant from the Children of Israel & Backsliders?

 

83. And (remember) when We took a covenant from the Children of Israel, (saying): Worship none but Allâh (Alone) and be dutiful and good to parents, and to kindred, and to orphans and Al-Masâkîn [] (the poor), [Tafsir At-Tabarî, Vol. 10, Page 158 (Verse 9:60)] and speak good to people [i.e. enjoin righteousness and forbid evil, and say the truth about Muhammad Peace be upon him ], and perform As-Salât (Iqâmat-as-Salât), and give Zakât. Then you slid back, except a few of you, while you are backsliders. (Tafsir Al-Qurtubî, Vol. 2, Page 392).

 

84. And (remember) when We took your covenant (saying): Shed not the blood of your people, nor turn out your own people from their dwellings. Then, (this) you ratified and (to this) you bear witness.

 

85. After this, it is you who kill one another and drive out a party of you from their homes, assist (their enemies) against them, in sin and transgression. And if they come to you as captives, you ransom them, although their expulsion was forbidden to you. Then do you believe in a part of the Scripture and reject the rest? Then what is the recompense of those who do so among you, except disgrace in the life of this world, and on the Day of Resurrection they shall be consigned to the most grievous torment. And Allâh is not unaware of what you do.

 

86. Those are they who have bought the life of this world at the price of the Hereafter. Their torment shall not be lightened nor shall they be helped.

 

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about  Book of Moses/Musa alai salaam,Succession of Messengers,Reason for disbelief,Wickedness of Jews,Apostasy of Jews & Jews most greedy of life than Idolators?

 

87. And indeed, We gave Mûsa (Moses) the Book and followed him up with a succession of Messengers. And We gave ‘Iesa (Jesus), the son of Maryam (Mary), clear signs and supported him with Rûh-ul-Qudus [Jibrael (Gabriel) >>]. Is it that whenever there came to you a Messenger with what you yourselves desired not, you grew arrogant? Some, you disbelieved and some, you killed.

 

88. And they say, “Our hearts are wrapped (i.e. do not hear or understand Allâh’s Word).” Nay, Allâh has cursed them for their disbelief, so little is that which they believe.

 

89. And when there came to them (the Jews), a Book (this Qur’ân) from Allâh confirming what is with them [the Taurât (Torah) and the Injeel (Gospel)], although aforetime they had invoked Allâh (for coming of Muhammad Peace be upon him ) in order to gain victory over those who disbelieved, then when there came to them that which they had recognised, they disbelieved in it. So let the Curse of Allâh be on the disbelievers.

 

90. How bad is that for which they have sold their ownselves, that they should disbelieve in that which Allâh has revealed (the Qur’ân), grudging that Allâh should reveal of His Grace unto whom He will of His slaves. So they have drawn on themselves wrath upon wrath. And for the disbelievers, there is disgracing torment.

 

91. And when it is said to them (the Jews), “Believe in what Allâh has sent down,” they say, “We believe in what was sent down to us.” And they disbelieve in that which came after it, while it is the truth confirming what is with them. Say (O Muhammad Peace be upon him to them): “Why then have you killed the Prophets of Allâh aforetime, if you indeed have been believers?”

 

92. And indeed Mûsa (Moses) came to you with clear proofs, yet you worshipped the calf after he left, and you were Zâlimûn (polytheists and wrong-doers).

 

93. And (remember) when We took your covenant and We raised above you the Mount (saying), “Hold firmly to what We have given you and hear (Our Word). They said, “We have heard and disobeyed.” And their hearts absorbed (the worship of) the calf because of their disbelief. Say: “Worst indeed is that which your faith enjoins on you if you are believers.”

 

94. Say to (them): “If the home of the Hereafter with Allâh is indeed for you specially and not for others, of mankind, then long for death if you are truthful.”

 

95. But they will never long for it because of what their hands have sent before them (i.e. what they have done). And Allâh is All-Aware of the Zâlimûn (polytheists and wrong-doers).

 

96. And verily, you will find them (the Jews) the greediest of mankind for life and (even greedier) than those who - ascribe partners to Allâh (and do not believe in Resurrection - Magians, pagans, and idolaters, etc.). Everyone of them wishes that he could be given a life of a thousand years. But the grant of such life will not save him even a little from (due) punishment. And Allâh is All-Seer of what they do.

 

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Enemy of Angel, Enemy of Allah, Enemy of His Angels, Enemy of His Messengers, Enemy of Jibrael (Gabriel) Enemy of Mikael (Michael), Allah is Enemy of Disbelievers,Disbelievers,Magic & Acts of righteous ones?

 

 

97. Say (O Muhammad Peace be upon him ): “Whoever is an enemy to Jibrael (Gabriel) (let him die in his fury), for indeed he has brought it (this Qur’ân) down to your heart by Allâh’s Permission, confirming what came before it [i.e. the Taurât (Torah) and the Injeel (Gospel)] and guidance and glad tidings for the believers.

 

98. “Whoever is an enemy to Allâh, His Angels, His Messengers, Jibrael (Gabriel) and Mikael (Michael), then verily, Allâh is an enemy to the disbelievers.”

 

99. And indeed We have sent down to you manifest Ayât (these Verses of the Qur’ân which inform in detail about the news of the Jews and their secret intentions, etc.), and none disbelieve in them but Fâsiqûn (those who rebel against Allâh’s Command).

 

100. Is it not (the case) that every time they make a covenant, some party among them throw it aside? Nay! the truth is most of them believe not.

 

101. And when there came to them a Messenger from Allâh (i.e. Muhammad Peace be upon him ) confirming what was with them, a party of those who were given the Scripture threw away the Book of Allâh behind their backs as if they did not know!

 

102. They followed what the Shayâtin (devils) gave out (falsely of the magic) in the lifetime of Sulaimân (Solomon). Sulaimân did not disbelieve, but the Shayâtin (devils) disbelieved, teaching men magic and such things that came down at Babylon to the two angels, Hârût and Mârût, but neither of these two (angels) taught anyone (such things) till they had said, “We are only for trial, so disbelieve not (by learning this magic from us).” And from these (angels) people learn that by which they cause separation between man and his wife, but they could not thus harm anyone except by Allâh’s Leave. And they learn that which harms them and profits them not. And indeed they knew that the buyers of it (magic) would have no share in the Hereafter. And how bad indeed was that for which they sold their ownselves, if they but knew.

 

103. And if they had believed, and guarded themselves from evil and kept their duty to Allâh, far better would have been the reward from their Lord, if they but knew!

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Respecting Prophet Muhammad salla lahu alaihi wa sallam,Disbelievers hate good for believers,Abrogation,To Allah belongs all,No protector & helper except Allah,Apostasy,People of the book desire to make Muslims unbelievers,Forgive & overlook until Allah brings command,Prayer,Charity,Good deeds,Proof demanded from Unbelievers & Characteristics of Believers who receive reward?

 

 

104. O you who believe! Say not (to the Messenger Peace be upon him ) Râ’ina [] but say Unzurna (Do make us understand) and hear. And for the disbelievers there is a painful torment. (See Verse 4:46)

 

105. Neither those who disbelieve among the people of the Scripture (Jews and Christians) nor Al-Mushrikûn (the disbelievers in the Oneness of Allâh, idolaters, polytheists, pagans, etc.) like that there should be sent down unto you any good from your Lord. But Allâh chooses for His Mercy whom He wills. And Allâh is the Owner of Great Bounty.

 

106. Whatever a Verse (revelation) do We abrogate or cause to be forgotten, We bring a better one or similar to it. Know you not that Allâh is able to do all things?

 

107. Know you not that it is Allâh to Whom belongs the dominion of the heavens and the earth? And besides Allâh you have neither any Walî (protector or guardian) nor any helper.

 

108. Or do you want to ask your Messenger (Muhammad Peace be upon him ) as Mûsa (Moses) was asked before (i.e. show us openly our Lord?) And he who changes Faith for disbelief, verily, he has gone astray from the right way.

 

109. Many of the people of the Scripture (Jews and Christians) wish that if they could turn you away as disbelievers after you have believed, out of envy from their ownselves, even, after the truth (that Muhammad Peace be upon him is Allâh’s Messenger) has become manifest unto them. But forgive and overlook, till Allâh brings His Command. Verily, Allâh is Able to do all things.

 

110. And perform As-Salât (Iqâmat-as-Salât), and give Zakât, and whatever of good (deeds that Allâh loves) you send forth for yourselves before you, you shall find it with Allâh. Certainly, Allâh is All-Seer of what you do.

 

111. And they say, “None shall enter Paradise unless he be a Jew or a Christian.” These are their own desires. Say (O Muhammad Peace be upon him ), “Produce your proof if you are truthful.”

 

112. Yes, but whoever submits his face (himself) to Allâh (i.e. follows Allâh’s Religion of Islâmic Monotheism) and he is a Muhsin (good-doer i.e. performs good deeds totally for Allâh’s sake only without any show off or to gain praise or fame, etc., and in accordance with the Sunnah of Allâh’s Messenger Muhammad Peace be upon him ) then his reward is with his Lord (Allâh), on such shall be no fear, nor shall they grieve. [See Tafsir Ibn Kathîr, Vol.1, Page 154].

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Jews & Christians refuting eachother beliefs including Idolators,Allah will judge over difference on Judgement day,Unjust act of forbidding prayer in Mosques along with working for their ruin & Punishment for it,To Allah belongs east & west,Allah is the sovereign & sufficient,Allah is all knowing,Creation obeys Allah,Allah is the originator,Plain signs for people to believe,Duty of Prophet Muhammad salla lahu alaihi wa sallam,Jews & Christians will never be satisfied with Muslims,Allah’s guidance is the only guidance,Punishment for following desires of Jews & Christians ,Recite Quran as it should be recited & Unbelievers are loosers?

 

113. The Jews said that the Christians follow nothing (i.e. are not on the right religion); and the Christians said that the Jews follow nothing (i.e. are not on the right religion); though they both recite the Scripture. Like unto their word, said (the pagans) who know not. Allâh will judge between them on the Day of Resurrection about that wherein they have been differing.

 

114. And who is more unjust than those who forbid that Allâh’s Name be glorified and mentioned much (i.e. prayers and invocations, etc.) in Allâh’s Mosques and strive for their ruin? It was not fitting that such should themselves enter them (Allâh’s Mosques) except in fear. For them there is disgrace in this world, and they will have a great torment in the Hereafter.

 

115. And to Allâh belong the east and the west, so wherever you turn yourselves or your faces there is the Face of Allâh (and He is High above, over His Throne). Surely! Allâh is All-Sufficient for His creatures’ needs, All-Knowing.

 

116. And they (Jews, Christians and pagans) say: Allâh has begotten a son (children or offspring). [] Glory be to Him (Exalted be He above all that they associate with Him). Nay, to Him belongs all that is in the heavens and on earth, and all surrender with obedience (in worship) to Him.

 

117. The Originator of the heavens and the earth. When He decrees a matter, He only says to it : “Be!” - and it is.

 

 

118. And those who have no knowledge say: “Why does not Allâh speak to us (face to face) or why does not a sign come to us?” So said the people before them words of similar import. Their hearts are alike, We have indeed made plain the signs for people who believe with certainty.

 

119. Verily, We have sent you (O Muhammad Peace be upon him ) with the truth (Islâm), a bringer of glad tidings (for those who believe in what you brought, that they will enter Paradise) and a warner (for those who disbelieve in what you brought, they will enter the Hell-fire). [] And you will not be asked about the dwellers of the blazing Fire.

 

120. Never will the Jews nor the Christians be pleased with you (O Muhammad Peace be upon him ) till you follow their religion. Say: “Verily, the Guidance of Allâh (i.e. Islâmic Monotheism) that is the (only) Guidance. And if you (O Muhammad Peace be upon him ) were to follow their (Jews and Christians) desires after what you have received of Knowledge (i.e. the Qur’ân), then you would have against Allâh neither any Walî (protector or guardian) nor any helper.

 

121. Those (who embraced Islâm from Banî Israel) to whom We gave the Book [the Taurât (Torah)] [or those (Muhammad's Peace be upon him companions) to whom We have given the Book (the Qur'ân)] recite it (i.e. obey its orders and follow its teachings) as it should be recited (i.e. followed), they are the ones that believe therein. And whoso disbelieves in it (the Qur’ân), those are they who are the losers. (Tafsir Al-Qurtubî. Vol. 2, Page 95).

 

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Children of Israel favoured over whole mankind,Fear Judgement day, Ibrâhim (Abraham) made Prophet,Supplication Of Ibrahim alai salaam,Kaba,Makkah,Supplications of Ibrahim[Abraham]alai salaam & Ismail alai salaam?

 

 

122. O Children of Israel! Remember My Favour which I bestowed upon you and that I preferred you to the ‘Alamîn (mankind and jinns) (of your time-period, in the past).

 

123. And fear the Day (of Judgement) when no person shall avail another, nor shall compensation be accepted from him, nor shall intercession be of use to him, nor shall they be helped.

 

124. And (remember) when the Lord of Ibrâhim (Abraham) [i.e., Allâh] tried him with (certain) Commands, which he fulfilled. He (Allâh) said (to him), “Verily, I am going to make you a leader (Prophet) of mankind.” [Ibrâhim (Abraham)] said, “And of my offspring (to make leaders).” (Allâh) said, “My Covenant (Prophethood, etc.) includes not Zâlimûn (polytheists and wrong-doers).”

 

125. And (remember) when We made the House (the Ka’bah at Makkah) a place of resort for mankind and a place of safety. And take you (people) the Maqâm (place) of Ibrâhim (Abraham) [or the stone on which Ibrâhim (Abraham) >> stood while he was building the Ka'bah] as a place of prayer (for some of your prayers, e.g. two Rak’at after the Tawâf of the Ka’bah at Makkah), and We commanded Ibrâhim (Abraham) and Ismâ’il (Ishmael) that they should purify My House (the Ka’bah at Makkah) for those who are circumambulating it, or staying (I’tikâf), or bowing or prostrating themselves (there, in prayer).

 

126. And (remember) when Ibrâhim (Abraham) said, “My Lord, make this city (Makkah) a place of security and provide its people with fruits, such of them as believe in Allâh and the Last Day.” He (Allâh) answered: “As for him who disbelieves, I shall leave him in contentment for a while, then I shall compel him to the torment of the Fire, and worst indeed is that destination!”

 

127. And (remember) when Ibrâhim (Abraham) and (his son) Ismâ’il (Ishmael) were raising the foundations of the House (the Ka’bah at Makkah), (saying), “Our Lord! Accept (this service) from us. Verily! You are the All-Hearer, the All-Knower.” []

 

128. “Our Lord! And make us submissive unto You and of our offspring a nation submissive unto You, and show us our Manâsik [] (all the ceremonies of pilgrimage - Hajj and ‘Umrah, etc.), and accept our repentance. Truly, You are the One Who accepts repentance, the Most Merciful.

 

129. “Our Lord! Send amongst them a Messenger of their own (and indeed Allâh answered their invocation by sending Muhammad Peace be upon him ), who shall recite unto them Your Verses and instruct them in the Book (this Qur’ân) and Al-Hikmah (full knowledge of the Islâmic laws and jurisprudence or wisdom or Prophethood, etc.), and sanctify them. Verily! You are the All-Mighty, the All-Wise.”

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Apostasy,Islamic Monotheism,Righteousness of Ibrahim /Abraham alai salaam,Becoming Muslims,Dying as Muslims,Belief of Yaqub alai salaam’s sons,Each will receive reward according to deeds & None will be questioned about deeds of past people,False claims of Jews & Christians,Ibrahim/Abraham alai salaam was a monotheist,Believing in revelations given to all Prophets,Making no distinction among Prophets,Allah will suffice believers against disbelievers,Islam is the religion ,No religion is better than Islam,Disputing about Allah,Worshipping Allah,All Prophets were not Jews or Christians,Prophesy of Prophet Muhammad salla lahu alaihi wa sallam in precious scriptures & Allah is not unaware?

 

 

130. And who turns away from the religion of Ibrâhim (Abraham) (i.e. Islâmic Monotheism) except him who befools himself? Truly, We chose him in this world and verily, in the Hereafter he will be among the righteous.

 

131. When his Lord said to him, “Submit (i.e. be a Muslim)!” He said, “I have submitted myself (as a Muslim) to the Lord of the ‘Alamîn (mankind, jinns and all that exists).”

 

132. And this (submission to Allâh, Islâm) was enjoined by Ibrâhim (Abraham) upon his sons and by Ya’qûb (Jacob), (saying), “O my sons! Allâh has chosen for you the (true) religion, then die not except in the Faith of Islâm (as Muslims - Islâmic Monotheism).”

 

133. Or were you witnesses when death approached Ya’qûb (Jacob)? When he said unto his sons, “What will you worship after me?” They said, “We shall worship your Ilâh [] (God - Allâh), the Ilâh (God) of your fathers, Ibrâhim (Abraham), Ismâ’il (Ishmael), Ishâque (Isaac), One Ilâh (God), and to Him we submit (in Islâm).”

 

134. That was a nation who has passed away. They shall receive the reward of what they earned and you of what you earn. And you will not be asked of what they used to do.

 

135. And they say, “Be Jews or Christians, then you will be guided.” Say (to them, O Muhammad Peace be upon him ), “Nay, (We follow) only the religion of Ibrâhim (Abraham), Hanifa [Islâmic Monotheism, i.e. to worship none but Allâh (Alone)], and he was not of Al-Mushrikûn (those who worshipped others along with Allâh - see V.2:105).” []

 

136. Say (O Muslims), “We believe in Allâh and that which has been sent down to us and that which has been sent down to Ibrâhim (Abraham), Ismâ’il (Ishmael), Ishâque (Isaac), Ya’qûb (Jacob), and to Al-Asbât [the twelve sons of Ya'qûb (Jacob)], and that which has been given to Mûsa (Moses) and ‘Iesa (Jesus), and that which has been given to the Prophets from their Lord. We make no distinction between any of them, and to Him we have submitted (in Islâm).”

 

137. So if they believe in the like of that which you believe, then they are rightly guided, but if they turn away, then they are only in opposition. So Allâh will suffice you against them. And He is the All-Hearer, the All-Knower.

 

138. [Our Sibghah (religion) is] the Sibghah (Religion) of Allâh (Islâm) and which Sibghah (religion) can be better than Allâh’s? And we are His worshippers. [Tafsir Ibn Kathîr.]

 

139. Say (O Muhammad Peace be upon him to the Jews and Christians), “Dispute you with us about Allâh while He is our Lord and your Lord? And we are to be rewarded for our deeds and you for your deeds. [] And we are sincere to Him in worship and obedience (i.e. we worship Him Alone and none else, and we obey His Orders).”

 

140. Or say you that Ibrâhim (Abraham), Ismâ’il (Ishmael), Ishâque (Isaac), Ya’qûb (Jacob) and Al-Asbât [the twelve sons of Ya'qûb (Jacob)] were Jews or Christians? Say, “Do you know better or does Allâh (knows better… that they all were Muslims)? And who is more unjust than he who conceals the testimony [i.e. to believe in Prophet Muhammad Peace be upon him when he comes, written in their Books. (See Verse 7:157)] he has from Allâh? And Allâh is not unaware of what you do.”

 

141. That was a nation who has passed away. They shall receive the reward of what they earned, and you of what you earn. And you will not be asked of what they used to do.

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam is Qibla/Direction for Prayer,Muslims a just nation,Muslims witness over mankind in their lifetime,Prophet Muhammad salla lahu alai wa sallam a witness over Muslims during his lifetime,Don not follow desires of unbelievers,Jews & Christians recognize Prophet Muhammad salla lahu alaihi wa sallam but some conceal truth ,Prophethood of Prophet Muhammad salla lahu alaihi wa sallam is true?

 

142. The fools (pagans, hypocrites, and Jews) among the people will say, “What has turned them (Muslims) from their Qiblah [prayer direction (towards Jerusalem)] to which they were used to face in prayer.” Say, (O Muhammad SAW) “To Allâh belong both, east and the west. He guides whom He wills to a Straight Way.”

 

143. Thus We have made you [true Muslims - real believers of Islâmic Monotheism, true followers of Prophet Muhammad SAW and his Sunnah (legal ways)], a Wasat (just) (and the best) nation, that you be witnesses over mankind[] and the Messenger (Muhammad SAW) be a witness over you. And We made the Qiblah (prayer direction towards Jerusalem) which you used to face, only to test those who followed the Messenger (Muhammad SAW) from those who would turn on their heels (i.e. disobey the Messenger). Indeed it was great (heavy) except for those whom Allâh guided. And Allâh would never make your faith (prayers) to be lost (i.e. your prayers offered towards Jerusalem). Truly, Allâh is full of kindness, the Most Merciful towards mankind.

 

144. Verily! We have seen the turning of your (Muhammad’s SAW) face towards the heaven. Surely, We shall turn you to a Qiblah (prayer direction) that shall please you, so turn your face in the direction of Al-Masjid- al-Harâm (at Makkah). And wheresoever you people are, turn your faces (in prayer) in that direction. Certainly, the people who were given the Scriptures (i.e. Jews and the Christians) know well that, that (your turning towards the direction of the Ka’bah at Makkah in prayers) is the truth from their Lord. And Allâh is not unaware of what they do.

 

145. And even if you were to bring to the people of the Scripture (Jews and Christians) all the Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.), they would not follow your Qiblah (prayer direction), nor are you going to follow their Qiblah (prayer direction). And they will not follow each other’s Qiblah (prayer direction). Verily, if you follow their desires after that which you have received of knowledge (from Allâh), then indeed you will be one of the Zâlimûn (polytheists, wrong-doers, etc.).

 

146. Those to whom We gave the Scripture (Jews and Christians) recognise him (Muhammad SAW or the Ka’bah at Makkah) as they recongise their sons. But verily, a party of them conceal the truth while they know it - [i.e. the qualities of Muhammad SAW which are written in the Taurât (Torah) and the Injeel (Gospel)][].

 

147. (This is) the truth from your Lord. So be you not one of those who doubt.

 

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Facing Al-Masjid-al-Harâm (at Makkah) for prayer,Allah’s favour by sending Prophet Muhammad salla lahu alaihi wa sallam,Remember Allah,Allah will remember you & Never be ungrateful to Allah?

 

 

148. For every nation there is a direction to which they face (in their prayers). So hasten towards all that is good. Wheresoever you may be, Allâh will bring you together (on the Day of Resurrection). Truly, Allâh is Able to do all things.

 

149. And from wheresoever you start forth (for prayers), turn your face in the direction of Al-Masjid-al-Harâm (at Makkah), that is indeed the truth from your Lord. And Allâh is not unaware of what you do.

 

150. And from wheresoever you start forth (for prayers), turn your face in the direction of Al-Masjid-al-Harâm (at Makkah), and wheresoever you are, turn your faces towards, it (when you pray) so that men may have no argument against you except those of them that are wrong-doers, so fear them not, but fear Me! - And so that I may complete My Blessings on you and that you may be guided.

 

151. Similarly (to complete My Blessings on you) We have sent among you a Messenger (Muhammad SAW) of your own, reciting to you Our Verses (the Qur’ân) and sanctifying you, and teaching you the Book (the Qur’ân) and the Hikmah (i.e. Sunnah, Islâmic laws and Fiqh - jurisprudence), and teaching you that which you used not to know.

 

152. Therefore remember Me (by praying, glorifying, etc.).[] I will remember you, and be grateful to Me (for My countless Favours on you) and never be ungrateful to Me.

 

 

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Method of seeking help through patience & Prayer,Allah is with Patient,State of Martyrs,Tests through fear,Tests through loss of life,Tests through hunger,Tests through loss of wealth,Tests through loss of lives,Tests through loss of fruits,Glad tidings to patient ones,Saying in the affliction of calamity,Belonging to Allah,Returning to Allah,Blessings from Allah on patient ones,Guided ones,Safa & Marwa ,Disbelievers are cursed ones,Reverts,Declaring faith openly,Allah accepts repentance,Allah is most merciful,Dying as disbelievers,Punishment for disbelievers & Allah is the only God?

 

 

153. O you who believe! Seek help in patience and As-Salât (the prayer). Truly! Allâh is with As-Sâbirin (the patient ones, etc.).

 

154. And say not of those who are killed in the Way of Allâh, “They are dead.” Nay, they are living, but you perceive (it) not.

 

155. And certainly, We shall test you with something of fear, hunger, loss of wealth, lives and fruits, but give glad tidings to As-Sâbirin (the patient ones, etc.).

 

156. Who, when afflicted with calamity, say: “Truly! To Allâh we belong and truly, to Him we shall return.”

 

157. They are those on whom are the Salawât (i.e. blessings, etc.) (i.e. who are blessed and will be forgiven) from their Lord, and (they are those who) receive His Mercy, and it is they who are the guided-ones.

 

158. Verily! As-Safâ and Al-Marwah (two mountains in Makkah) are of the Symbols of Allâh. So it is not a sin on him who perform Hajj or ‘Umrah (pilgrimage) of the House (the Ka’bah at Makkah) to perform the going (Tawâf) between them (As-Safâ and Al-Marwah).[] And whoever does good voluntarily, then verily, Allâh is All-Recogniser, All-Knower.

 

159. Verily, those who conceal the clear proofs, evidences and the guidance, which We have sent down, after We have made it clear for the people in the Book, they are the ones cursed by Allâh and cursed by the cursers.

 

160. Except those who repent and do righteous deeds, and openly declare (the truth which they concealed). These, I will accept their repentance. And I am the One Who accepts repentance, the Most Merciful.

 

161. Verily, those who disbelieve, and die while they are disbelievers, it is they on whom is the Curse of Allâh and of the angels and of mankind, combined.

 

162. They will abide therein (under the curse in Hell), their punishment will neither be lightened, nor will they be reprieved.

 

163. And your Ilâh (God) is One Ilâh (God - Allâh), Lâ ilâha illa Huwa (there is none who has the right to be worshipped but He), the Most Beneficent, the Most Merciful.

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Signs in nature for  People of understanding,Polytheism,Loving false gods,Believers love Allah,Punishment for disbelievers,All power belongs to Allah,Allah is severe in punishment,Unbeliever’s readers will disown their followers on judgement day,Regrets of followers of unbeliever’s leaders ?

 

164. Verily! In the creation of the heavens and the earth, and in the alternation of night and day, and the ships which sail through the sea with that which is of use to mankind, and the water (rain) which Allâh sends down from the sky and makes the earth alive therewith after its death, and the moving (living) creatures of all kinds that He has scattered therein, and in the veering of winds and clouds which are held between the sky and the earth, are indeed Ayât (proofs, evidences, signs, etc.) for people of understanding.

 

165. And of mankind are some who take (for worship) others besides Allâh as rivals[] (to Allâh). They love them as they love Allâh. But those who believe, love Allâh more (than anything else). If only, those who do wrong could see, when they will see the torment, that all power belongs to Allâh and that Allâh is Severe in punishment.

 

166. When those who were followed, disown (declare themselves innocent of) those who followed (them), and they see the torment, then all their relations will be cut off from them.

 

167. And those who followed will say: “If only we had one more chance to return (to the worldly life), we would disown (declare ourselves as innocent from) them as they have disowned (declared themselves as innocent from) us.” Thus Allâh will show them their deeds as regrets for them. And they will never get out of the Fire .

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Eating food,Shaitan/Satan is open enemy,Satan commands evil ,Satan commands to speak against Allah,Unbelievers following their ancestors,Unbelivers do not understand,Believers be grateful,Believers worship Allah,Forbidden food,Eating Forbidden food in dire necessity ,Punshment for conceling what Allah sent of the book,Grave sin of manupulating scriptures,Scripture is sent in truth,Disputing over scripture,Characteristics of pious ones,Qisas & Inheritance ?

 

 

168. O mankind! Eat of that which is lawful and good on the earth, and follow not the footsteps of Shaitân (Satan). Verily, he is to you an open enemy.

 

169. [Shaitân (Satan)] commands you only what is evil and Fahshâ (sinful), and that you should say against Allâh what you know not.

 

170. When it is said to them: “Follow what Allâh has sent down.” They say: “Nay! We shall follow what we found our fathers following.” (Would they do that!) Even though their fathers did not understand anything nor were they guided?

 

171. And the example of those who disbelieve, is as that of him who shouts to the (flock of sheep) that hears nothing but calls and cries. (They are) deaf, dumb and blind. So they do not understand.

 

172. O you who believe (in the Oneness of Allâh - Islâmic Monotheism)! Eat of the lawful things that We have provided you[] with, and be grateful to Allâh, if it is indeed He Whom you worship.

 

173. He has forbidden you only the Maytatah (dead animals), and blood, and the flesh of swine, and that which is slaughtered as a scrifice for others than Allâh (or has been slaughtered for idols, etc., on which Allâh’s Name has not been mentioned while slaughtering). But if one is forced by necessity without wilful disobedience nor transgressing due limits, then there is no sin on him. Truly, Allâh is Oft-Forgiving, Most Merciful.

 

174. Verily, those who conceal what Allâh has sent down of the Book, and purchase a small gain therewith (of worldly things), they eat into their bellies nothing but fire. Allâh will not speak to them on the Day of Resurrection, nor purify them, and theirs will be a painful torment.

 

175. Those are they who have purchased error at the price of Guidance, and torment at the price of Forgiveness. So how bold they are (for evil deeds which will push them) to the Fire.

 

176. That is because Allâh has sent down the Book (the Qur’ân) in truth. And verily, those who disputed as regards the Book are far away in opposition.

177. It is not Al-Birr (piety, righteousness, and each and every act of obedience to Allâh, etc.) that you turn your faces towards east and (or) west (in prayers); but Al-Birr is (the quality of) the one who believes in Allâh, the Last Day, the Angels, the Book, the Prophets[] and gives his wealth, in spite of love for it, to the kinsfolk, to the orphans, and to Al-Masâkin (the poor), and to the wayfarer, and to those who ask, and to set slaves free, performs As-Salât (Iqâmat-as-Salât), and gives the Zakât, and who fulfill their covenant when they make it, and who are As-Sâbirin (the patient ones, etc.) in extreme poverty and ailment (disease) and at the time of fighting (during the battles). Such are the people of the truth and they are Al­Muttaqûn (pious - see V.2:2).

 

178. O you who believe! Al-Qisâs (the Law of Equality in punishment) is prescribed for you in case of murder: the free for the free, the slave for the slave, and the female for the female. But if the killer is forgiven by the brother (or the relatives, etc.) of the killed against blood money, then adhering to it with fairness and payment of the blood money, to the heir should be made in fairness. This is an alleviation and a mercy from your Lord. So after this whoever transgresses the limits (i.e. kills the killer after taking the blood money), he shall have a painful torment.

 

179. And there is (a saving of) life for you in Al-Qisâs (the Law of Equality in punishment), O men of understanding, that you may become Al-Muttaqûn (the pious - see V.2:2).

 

180. It is prescribed for you, when death approaches any of you, if he leaves wealth, that he make a bequest to parents and next of kin, according to reasonable manners. (This is) a duty upon Al-Muttaqûn (the pious - see V.2:2).

 

181. Then whoever changes the bequest after hearing it, the sin shall be on those who make the change. Truly, Allâh is All-Hearer, All-Knower.

 

182. But he who fears from a testator some unjust act or wrong-doing, and thereupon he makes peace between the parties concerned, there shall be no sin on him. Certainly, Allâh is Oft-Forgiving, Most Merciful.

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Fasting,Fasting makes pious,Commandments for Fasting,Quran revealed in Ramadan,Moonsighting,Fasting in month Ramadan,Allah is near by knowledge,Allah responds to supplicant,Obey Allah,Believe in Allah,Lead right & Ruling for sexual relations with wives during fasting in Ramadan?

 

183. O you who believe! Observing As-Saum (the fasting)[] is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqûn (the pious - see V.2:2).

 

184. [Observing Saum (fasts)] for a fixed number of days, but if any of you is ill or on a journey, the same number (should be made up) from other days. And as for those who can fast with difficulty, (e.g. an old man, etc.), they have (a choice either to fast or) to feed a Miskîn (poor person) (for every day). But whoever does good of his own accord, it is better for him. And that you fast, it is better for you if only you know.[]

 

185. The month of Ramadân in which was revealed the Qur’ân, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong). So whoever of you sights (the crescent on the first night of) the month (of Ramadân i.e. is present at his home), he must observe Saum (fasts) that month, and whoever is ill or on a journey, the same number [of days which one did not observe Saum (fasts) must be made up] from other days. Allâh intends for you ease, and He does not want to make things difficult for you. (He wants that you) must complete the same number (of days), and that you must magnify Allâh [i.e. to say Takbîr (Allâhu-Akbar; Allâh is the Most Great) on seeing the crescent of the months of Ramadân and Shawwâl] for having guided you so that you may be grateful to Him.[]

 

186. And when My slaves ask you (O Muhammad SAW) concerning Me, then (answer them), I am indeed near (to them by My Knowledge). I respond to the invocations of the supplicant when he calls on Me (without any mediator or intercessor). So let them obey Me and believe in Me, so that they may be led aright.[]

 

187. It is made lawful for you to have sexual relations with your wives on the night of As-Saum (the fasts). They are Lîbas [i.e. body cover, or screen, or Sakan, (i.e. you enjoy the pleasure of living with her - as in Verse 7:189) Tafsir At-Tabarî], for you and you are the same for them. Allâh knows that you used to deceive yourselves, so He turned to you (accepted your repentance) and forgave you. So now have sexual relations with them and seek that which Allâh has ordained for you (offspring), and eat and drink until the white thread (light) of dawn appears to you distinct from the black thread (darkness of night), then complete your Saum (fast) till the nightfall. And do not have sexual relations with them (your wives) while you are in I’tikâf (i.e. confining oneself in a mosque for prayers and invocations leaving the worldly activities) in the mosques. These are the limits (set) by Allâh, so approach them not. Thus does Allâh make clear His Ayât (proofs, evidences, lessons, signs, revelations, verses, laws, legal and illegal things, Allâh’s set limits, orders, etc.) to mankind that they may become Al-Muttaqûn (the pious - see V.2:2).

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Prohibition on usurping the property of others ,Forbiddance of bribery,New Moons for fixed period of time,Piety is Fearing Allah,Enter houses with proper doors,Fear Allah to be successful,Fight those who fight you,Do not transgress limits in fighting,Allah dislikes transgressors,Commandments for fighting,Oppression is worst than slaughter,Prohibition & permission of fighting in the sanctuary at Makkah ,Allah is with pious,Spending in the way of Allah, Rites of Hajj/Pilgrimage,Umrah/Minor pilgrimage & Fearing Allah a lot?

 

188. And eat up not one another’s property unjustly (in any illegal way e.g. stealing, robbing, deceiving, etc.), nor give bribery to the rulers (judges before presenting your cases) that you may knowingly eat up a part of the property of others sinfully.

 

189. They ask you (O Muhammad SAW) about the new moons. Say: These are signs to mark fixed periods of time for mankind and for the pilgrimage. It is not Al-Birr (piety, righteousness, etc.) that you enter the houses from the back but Al-Birr (is the quality of the one) who fears Allâh. So enter houses through their proper doors, and fear Allâh that you may be successful.

 

190. And fight in the Way of Allâh[] those who fight you, but transgress not the limits. Truly, Allâh likes not the transgressors. [This Verse is the first one that was revealed in connection with Jihâd, but it was supplemented by another (V.9:36)].

 

191. And kill them wherever you find them, and turn them out from where they have turned you out. And Al-Fitnah[] is worse than killing. And fight not with them at Al-Masjid-al-Harâm (the sanctuary at Makkah),[] unless they (first) fight you there. But if they attack you, then kill them. Such is the recompense of the disbelievers.

 

192. But if they cease, then Allâh is Oft-Forgiving, Most Merciful.

 

193. And fight them until there is no more Fitnah (disbelief and worshipping of others along with Allâh) and (all and every kind of) worship is for Allâh (Alone).[] But if they cease, let there be no transgression except against Az-Zâlimûn (the polytheists, and wrong-doers, etc.)

 

194. The sacred month is for the sacred month, and for the prohibited things, there is the Law of Equality (Qisâs). Then whoever transgresses the prohibition against you, you transgress likewise against him. And fear Allâh, and know that Allâh is with Al-Muttaqûn (the pious - see V.2:2) .

 

195. And spend in the Cause of Allâh (i.e. Jihâd of all kinds, etc.) and do not throw yourselves into destruction (by not spending your wealth in the Cause of Allâh), and do good. Truly, Allâh loves Al-Muhsinûn[] (the good-doers).

 

196. And perform properly (i.e. all the ceremonies according to the ways of Prophet Muhammad SAW), the Hajj and ‘Umrah (i.e. the pilgrimage to Makkah) for Allâh. But if you are prevented (from completing them), sacrifice a Hady (animal, i.e. a sheep, a cow, or a camel, etc.) such as you can afford, and do not shave your heads until the Hady reaches the place of sacrifice. And whosoever of you is ill or has an ailment in his scalp (necessitating shaving), he must pay a Fidyah (ransom) of either observing Saum (fasts) (three days) or giving Sadaqah (charity - feeding six poor persons) or offering sacrifice (one sheep). Then if you are in safety and whosoever performs the ‘Umrah in the months of Hajj, before (performing) the Hajj, (i.e. Hajj-at-Tamattu’ and Al-Qirân), he must slaughter a Hady such as he can afford, but if he cannot afford it, he should observe Saum (fasts) three days during the Hajj and seven days after his return (to his home), making ten days in all. This is for him whose family is not present at Al-Masjid-al-Harâm (i.e. non-resident of Makkah). And fear Allâh much and know that Allâh is Severe in punishment.[]

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Commandments during Hajj,Bussiness transactions allowed during Hajj,Supplications during Hajj,Remember Allah ,Mischief makers,Slaves of Allah,Entering Islam whole heartedly,Satan is open enemy,Avoid apostazing,Allah is almightly,Allah is all wise & Unbelievers? 

 

197. The Hajj (pilgrimage) is (in) the well-known (lunar year) months (i.e. the 10th month, the 11th month and the first ten days of the 12th month of the Islâmic calendar, i.e. two months and ten days). So whosoever intends to perform Hajj[] therein by assuming Ihrâm), then he should not have sexual relations (with his wife), nor commit sin, nor dispute unjustly during the Hajj. And whatever good you do, (be sure) Allâh knows it. And take a provision (with you) for the journey, but the best provision is At-Taqwa (piety, righteousness, etc.). So fear Me, O men of understanding!

 

198. There is no sin on you if you seek the Bounty of your Lord (during pilgrimage by trading, etc.). Then when you leave ‘Arafât[], remember Allâh (by glorifying His Praises, i.e. prayers and invocations, etc.) at the Mash’ar-il-Harâm.[] And remember Him (by invoking Allâh for all good, etc.) as He has guided you, and verily, you were, before, of those who were astray.

 

199. Then depart from the place whence all the people depart and ask Allâh for His Forgiveness. Truly, Allâh is Oft-Forgiving, Most-Merciful.

 

200. So when you have accomplished your Manasik [(i.e. Ihrâm, Tawâf of the Ka'bah and As-Safâ and Al-Marwah), stay at 'Arafât, Muzdalifah and Mina, Ramy of Jamarât, (stoning of the specified pillars in Mina) slaughtering of Hady (animal, etc.)]. Remember Allâh as you remember your forefathers or with a far more remembrance. But of mankind there are some who say: “Our Lord! Give us (Your Bounties) in this world!” and for such there will be no portion in the Hereafter.

 

201. And of them there are some who say: “Our Lord! Give us in this world that which is good and in the Hereafter that which is good, and save us from the torment of the Fire!”

 

202. For them there will be alloted a share for what they have earned. And Allâh is Swift at reckoning.

 

203. And remember Allâh during the appointed Days.[] But whosoever hastens to leave in two days, there is no sin on him and whosoever stays on, there is no sin on him, if his aim is to do good and obey Allâh (fear Him), and know that you will surely be gathered unto Him.

What Allah says on the behaviour of mischief makers and pleasure seekers of Allah?

 

204. And of mankind there is he whose speech may please you (O Muhammad SAW), in this worldly life, and he calls Allâh to witness as to that which is in his heart, yet he is the most quarrelsome of the opponents.[]

 

205. And when he turns away (from you “O Muhammad SAW “), his effort in the land is to make mischief therein and to destroy the crops and the cattle, and Allâh likes not mischief.

 

206. And when it is said to him, “Fear Allâh”, he is led by arrogance to (more) crime. So enough for him is Hell, and worst indeed is that place to rest!

 

207. And of mankind is he who would sell himself, seeking the Pleasure of Allâh. And Allâh is full of Kindness to (His) slaves.

 

 

208. O you who believe! Enter perfectly in Islâm (by obeying all the rules and regulations of the Islâmic religion) and follow not the footsteps of Shaitân (Satan). Verily! He is to you a plain enemy.

 

209. Then if you slide back after the clear signs (Prophet Muhammad SAW and this Qur’ân, and Islâm) have come to you, then know that Allâh is All-Mighty, All-Wise.

 

210. Do they then wait for anything other than that Allâh should come to them in the shadows of the clouds and the angels? (Then) the case would be already judged. And to Allâh return all matters (for decision).

 

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Clear signs,Changing Allah’s favour,Disbelief,Allah is severe in punishment,Worldy life is beautiful for disbelievers,Disbelievers mock at believers,Fate of pious believers,Allah gives,Mankind was one community,Allah sends Prophets with gladtidings & warnings,Revealed scriptures,Differeing in Scriptures through Hatred,Allah guided,

Trial which is a must for Paradise,Types ofTrials,Allah’s help is near,Criteria for Charity,Allah knows all deeds & Importance of Jihad?

 

211. Ask the Children of Israel how many clear Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) We gave them. And whoever changes Allâh’s Favour after it had come to him, [e.g. renounces the Religion of Allâh (Islâm) and accepts Kufr (disbelief),] then surely, Allâh is Severe in punishment.

 

212. Beautified is the life of this world for those who disbelieve, and they mock at those who believe. But those who obey Allâh’s Orders and keep away from what He has forbidden, will be above them on the Day of Resurrection. And Allâh gives (of His Bounty, Blessings, Favours, Honours, etc. on the Day of Resurrection) to whom He wills without limit.

 

213. Mankind were one community and Allâh sent Prophets with glad tidings and warnings, and with them He sent the Scripture in truth to judge between people in matters wherein they differed. And only those to whom (the Scripture) was given differed concerning it after clear proofs had come unto them through hatred, one to another. Then Allâh by His Leave guided those who believed to the truth of that wherein they differed. And Allâh guides whom He wills to a Straight Path.

 

214. Or think you that you will enter Paradise without such (trials) as came to those who passed away before you? They were afflicted with severe poverty and ailments and were so shaken that even the Messenger and those who believed along with him said, “When (will come) the Help of Allâh?” Yes! Certainly, the Help of Allâh is near!

 

215. They ask you (O Muhammad SAW) what they should spend. Say: Whatever you spend of good must be for parents and kindred and orphans and Al­Masâkin (the poor) and the wayfarers, and whatever you do of good deeds, truly, Allâh knows it well.

 

216. Jihâd[] (holy fighting in Allâh’s Cause) is ordained for you (Muslims) though you dislike it, and it may be that you dislike a thing which is good for you and that you like a thing which is bad for you. Allâh knows but you do not know.

 

What Allah says Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Fighting in sacred months,Sin of preventing from following Allah’s way,Disbelieving is sin,Preventing access to Masjid is sin,Oppression is worst than slaughter,Unbelievers will always fight believers,Apostasy unrepented leads to hellfire,Believers hope for Allah’s mercy,Allah is forgiving,Allah is merciful,Alcoholism is sin,Gambling is sin,Spend which is beyond needsAllah clarifies his laws,Give thought to worldly life & hereafter,Property of Orphans,Prohibition of marrying Non-Muslims ,Non-Muslims invites to hellfire & Allah invites to paradise?

 

217. They ask you concerning fighting in the Sacred Months (i.e. 1st, 7th, 11th and 12th months of the Islâmic calendar). Say, “Fighting therein is a great (transgression)[] but a greater (transgression) with Allâh is to prevent mankind from following the Way of Allâh, to disbelieve in Him, to prevent access to Al-Masjid-al-Harâm (at Makkah), and to drive out its inhabitants, and Al-Fitnah[] is worse than killing. And they will never cease fighting you until they turn you back from your religion (Islâmic Monotheism) if they can. And whosoever of you turns back from his religion and dies as a disbeliever, then his deeds will be lost in this life and in the Hereafter, and they will be the dwellers of the Fire. They will abide therein forever.”

 

218. Verily, those who have believed, and those who have emigrated (for Allâh’s Religion) and have striven hard in the Way of Allâh, all these hope for Allâh’s Mercy. And Allâh is Oft-Forgiving, Most-Merciful.

 

219. They ask you (O Muhammad SAW) concerning alcoholic drink and gambling.[] Say: “In them is a great sin, and (some) benefit for men, but the sin of them is greater than their benefit.” And they ask you what they ought to spend. Say: “That which is beyond your needs.” Thus Allâh makes clear to you His Laws in order that you may give thought.”[]

 

220. In (to) this worldly life and in the Hereafter. And they ask you concerning orphans. Say: “The best thing is to work honestly in their property, and if you mix your affairs with theirs, then they are your brothers. And Allâh knows him who means mischief (e.g. to swallow their property) from him who means good (e.g. to save their property). And if Allâh had wished, He could have put you into difficulties. Truly, Allâh is All-Mighty, All-Wise.”

 

221. And do not marry Al-Mushrikât (idolatresses, etc.) till they believe (worship Allâh Alone). And indeed a slave woman who believes is better than a (free) Mushrikah (idolatress, etc.), even though she pleases you. And give not (your daughters) in marriage to Al-Mushrikûn[] till they believe (in Allâh Alone) and verily, a believing slave is better than a (free) Mushrik (idolater, etc.), even though he pleases you. Those (Al-Mushrikûn) invite you to the Fire, but Allâh invites (you) to Paradise and Forgiveness by His Leave, and makes His Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) clear to mankind that they may remember.

 

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Mensturation,Sexual intercourse,Allah loves repetent,Allah loves the purifiers,Charity,Fearing Allah,Good tidings to believers,Oaths,Allah is all hearing,Allah is allknowing,Allah is often forgiving,Allah is most merciful,Divorce,Waiting period for divorce/Iddah,Pregnancy,Men & Women have rights,Men have more responsibility?

 

222. They ask you concerning menstruation. Say: that is an Adha (a harmful thing for a husband to have a sexual intercourse with his wife while she is having her menses), therefore keep away from women during menses and go not unto them till they have purified (from menses and have taken a bath). And when they have purified themselves, then go in unto them as Allâh has ordained for you (go in unto them in any manner as long as it is in their vagina). Truly, Allâh loves those who turn unto Him in repentance and loves those who purify themselves (by taking a bath and cleaning and washing thoroughly their private parts, bodies, for their prayers, etc.).

 

223. Your wives are a tilth for you, so go to your tilth (have sexual relations with your wives in any manner as long as it is in the vagina and not in the anus), when or how you will, and send (good deeds, or ask Allâh to bestow upon you pious offspring) before you for your ownselves. And fear Allâh, and know that you are to meet Him (in the Hereafter), and give good tidings to the believers (O Muhammad SAW).

 

224. And make not Allâh’s (Name) an excuse in your oaths against your doing good and acting piously, and making peace among mankind. And Allâh is All-Hearer, All-Knower (i.e. do not swear much and if you have sworn against doing something good then give an expiation for the oath and do good).[]

 

225. Allâh will not call you to account for that which is unintentional in your oaths, but He will call you to account for that which your hearts have earned. And Allâh is Oft-Forgiving, Most-Forbearing.

 

226. Those who take an oath[] not to have sexual relation with their wives must wait four months, then if they return (change their idea in this period), verily, Allâh is Oft-Forgiving, Most Merciful.

 

227. And if they decide upon divorce, then Allâh is All-Hearer, All-Knower.

 

228. And divorced women shall wait (as regards their marriage) for three menstrual periods, and it is not lawful for them to conceal what Allâh has created in their wombs, if they believe in Allâh and the Last Day. And their husbands have the better right to take them back in that period, if they wish for reconciliation. And they (women) have rights (over their husbands as regards living expenses, etc.) similar (to those of their husbands) over them (as regards obedience and respect, etc.) to what is reasonable, but men have a degree (of responsibility) over them. And Allâh is All-Mighty, All-Wise.

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Divorce,Bride money/Mahr,Limits ordained by Allah,Do not transgress,Wrongdoes,Re-Marriage with former husbands,People who have knowledge,Treatment with women,Donot take Allah’s laws lightly,Allah’s favour,Book,Allah instructs,Fearing Allah & Allah is all aware?

 

229. The divorce is twice, after that, either you retain her on reasonable terms or release her with kindness. And it is not lawful for you (men) to take back (from your wives) any of your Mahr (bridal money given by the husband to his wife at the time of marriage) which you have given them, except when both parties fear that they would be unable to keep the limits ordained by Allâh (e.g. to deal with each other on a fair basis). Then if you fear that they would not be able to keep the limits ordained by Allâh, then there is no sin on either of them if she gives back (the Mahr or a part of it) for her Al-Khul’ (divorce)[]. These are the limits ordained by Allâh, so do not transgress them. And whoever transgresses the limits ordained by Allâh, then such are the Zâlimûn (wrong-doers, etc.).

 

230. And if he has divorced her (the third time), then she is not lawful unto him thereafter until she has married another husband. Then, if the other husband divorces her, it is no sin on both of them that they reunite, provided they feel that they can keep the limits ordained by Allâh. These are the limits of Allâh, which He makes plain for the people who have knowledge.

 

231. And when you have divorced women and they have fulfilled the term of their prescribed period, either take them back on reasonable basis or set them free on reasonable basis. But do not take them back to hurt them, and whoever does that, then he has wronged himself. And treat not the Verses (Laws) of Allâh as a jest, but remember Allâh’s Favours on you (i.e. Islâm), and that which He has sent down to you of the Book (i.e. the Qur’ân) and Al-Hikmah (the Prophet’s Sunnah - legal ways - Islâmic jurisprudence, etc.) whereby He instructs you. And fear Allâh, and know that Allâh is All-Aware of everything.

 

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Re-marriage with former husband before last divorce is virtous,Allah knows & you know not,Duration for suckling,Maintainence by father,Fear Allah,Allah sees ,Widows waiting period & re-marraige,Manner of proposing,Allah knows,Allah is often forgiving & most forebearing?

 

232. And when you have divorced women and they have fulfilled the term of their prescribed period, do not prevent them from marrying their (former) husbands, if they mutually agree on reasonable basis. This (instruction) is an admonition for him among you who believes in Allâh and the Last Day. That is more virtuous and purer for you. Allâh knows and you know not.

 

233. The mothers shall give suck to their children for two whole years, (that is) for those (parents) who desire to complete the term of suckling, but the father of the child shall bear the cost of the mother’s food and clothing on a reasonable basis. No person shall have a burden laid on him greater than he can bear. No mother shall be treated unfairly on account of her child, nor father on account of his child. And on the (father’s) heir is incumbent the like of that (which was incumbent on the father). If they both decide on weaning, by mutual consent, and after due consultation, there is no sin on them. And if you decide on a foster suckling-mother for your children, there is no sin on you, provided you pay (the mother) what you agreed (to give her) on reasonable basis. And fear Allâh and know that Allâh is All-Seer of what you do.

 

 234. And those of you who die and leave wives behind them, they (the wives) shall wait (as regards their marriage) for four months and ten days, then when they have fulfilled their term, there is no sin on you if they (the wives) dispose of themselves in a just and honourable manner (i.e. they can marry). And Allâh is Well-Acquainted with what you do.

 

235. And there is no sin on you if you make a hint of betrothal or conceal it in yourself, Allâh knows that you will remember them, but do not make a promise of contract with them in secret except that you speak an honourable saying according to the Islâmic law (e.g. you can say to her, “If one finds a wife like you, he will be happy”). And do not consummate the marriage until the term prescribed is fulfilled. And know that Allâh knows what is in your minds, so fear Him. And know that Allâh is Oft-Forgiving, Most Forbearing.

 

 What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Divorce & Mahr/Dowry of unconsumed marriage,Liberality among Muslims,Allah sees,Duard Prayers,Middle prayer,Stand before Allah,Prayer during fear & Widows maintanence ?

 

236. There is no sin on you, if you divorce women while yet you have not touched (had sexual relation with) them, nor appointed unto them their Mahr (bridal money given by the husband to his wife at the time of marriage). But bestow on them ( a suitable gift), the rich according to his means, and the poor according to his means, a gift of reasonable amount is a duty on the doers of good.

 

237. And if you divorce them before you have touched (had a sexual relation with) them, and you have appointed unto them the Mahr (bridal money given by the husbands to his wife at the time of marriage), then pay half of that (Mahr), unless they (the women) agree to forego it, or he (the husband), in whose hands is the marriage tie, agrees to forego and give her full appointed Mahr. And to forego and give (her the full Mahr) is nearer to At-Taqwa (piety, right-eousness, etc.). And do not forget liberality between yourselves. Truly, Allâh is All-Seer of what you do.

 

 

238. Guard strictly (five obligatory) As­Salawât (the prayers) especially the middle Salât (i.e. the best prayer ­ ‘Asr).[] And stand before Allâh with obedience [and do not speak to others during the Salât (prayers)].

 

239. And if you fear (an enemy), perfrom Salât (pray) on foot or riding[]. And when you are in safety, offer the Salât (prayer) in the manner He has taught you, which you knew not (before).

 

 240. And those of you who die and leave behind wives should bequeath for their wives a year’s maintenance and residence without turning them out, but if they (wives) leave, there is no sin on you for that which they do of themselves, provided it is honourable (e.g. lawful marriage). And Allâh is All-Mighty, All-Wise. [The order of this Verse has been cancelled (abrogated) by Verse 4:12].

 

241. And for divorced women, maintenance (should be provided) on reasonable (scale). This is a duty on Al-Muttaqûn (the pious - see V.2:2).

 

242. Thus Allâh makes clear His Ayât (Laws) to you, in order that you may understand.

 

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Inevitability of death,Allah is bouttiful to mankind,Most men are ungrateful,Commandment for Jihad,Loan to Allah,Allah increases or decreases sustenence,Obligation of fighting,Allah is all-aware of wrongdoers,Kingdom,Allah is sufficient & Relics?

 

243. Did you (O Muhammad SAW) not think of those who went forth from their homes in thousands, fearing death? Allâh said to them, “Die”. And then He restored them to life. Truly, Allâh is full of Bounty to mankind, but most men thank not.

 

244. And fight in the Way of Allâh and know that Allâh is All-Hearer, All-Knower.

 

245. Who is he that will lend to Allâh a goodly loan so that He may multiply it to him many times? And it is Allâh that decreases or increases (your provisions), and unto Him you shall return.

 

246. Have you not thought about the group of the Children of Israel after (the time of) Musâ (Moses)? When they said to a Prophet of theirs, “Appoint for us a king and we will fight in Allâh’s Way.” He said, “Would you then refrain from fighting, if fighting was prescribed for you?” They said, “Why should we not fight in Allâh’s Way while we have been driven out of our homes and our children (families have been taken as captives)?” But when fighting was ordered for them, they turned away, all except a few of them. And Allâh is All-Aware of the Zâlimûn (polytheists and wrong-doers).

 

247. And their Prophet (Samuel >>) said to them, “Indeed Allâh has appointed Talût (Saul) as a king over you.” They said, “How can he be a king over us when we are better fitted than him for the kingdom, and he has not been given enough wealth.” He said: “Verily, Allâh has chosen him above you and has increased him abundantly in knowledge and stature. And Allâh grants His Kingdom to whom He wills. And Allâh is All-Sufficient for His creatures’ needs, All-Knower.”

 

248. And their Prophet (Samuel >>) said to them: Verily! The sign of His Kingdom is that there shall come to you At-Tâbût (a wooden box), wherein is Sakinah[] (peace and reassurance) from your Lord and a remnant of that which Musâ (Moses) and Hârûn (Aaron) left behind, carried by the angels. Verily, in this is a sign for you if you are indeed believers.

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about obedience to Leader,Reality of Jihad,Allah is with patient,Supplication for victoy in Jihad,Kingdom,Prophethood,Necessity of Jihad,Allah is bountiful,Revelation is true,Prophet Muhammad salla lahu alahi wa sallam is messenger of Allah, Favours bestowed upon Messengers by Allah ?

 

249. Then when Talût (Saul) set out with the army, he said: “Verily! Allâh will try you by a river. So whoever drinks thereof, he is not of me, and whoever tastes it not, he is of me, except him who takes (thereof) in the hollow of his hand.” Yet, they drank thereof, all, except a few of them. So when he had crossed it (the river), he and those who believed with him, they said: “We have no power this day against Jalût (Goliath) and his hosts.” But those who knew with certainty that they were to meet their Lord, said: “How often a small group overcame a mighty host by Allâh’s Leave?” And Allâh is with As-Sâbirin (the patient ones, etc.).

 

250. And when they advanced to meet Jalût (Goliath) and his forces, they invoked: “Our Lord! Pour forth on us patience and make us victorious over the disbelieving people.”

 

251. So they routed them by Allâh’s Leave and Dawûd (David) killed Jalût (Goliath), and Allâh gave him [Dawûd (David)] the kingdom [after the death of Talût (Saul) and Samuel] and Al­Hikmah (Prophethood)[], and taught him of that which He willed. And if Allâh did not check one set of people by means of another, the earth would indeed be full of mischief. But Allâh is full of Bounty to the ‘Alamîn (mankind, jinns and all that exists).

 

252. These are the Verses of Allâh, We recite them to you (O Muhammad SAW) in truth, and surely, you are one of the Messengers (of Allâh)[].

 

253. Those Messengers! We preferred some to others; to some of them Allâh spoke (directly); others He raised to degrees (of honour); and to ‘Iesa (Jesus), the son of Maryam (Mary), We gave clear proofs and evidences, and supported him with Rûh-ul-Qudus [Jibrael (Gabriel)]. If Allâh had willed, succeeding generations would not have fought against each other, after clear Verses of Allâh had come to them, but they differed - some of them believed and others disbelieved. If Allâh had willed, they would not have fought against one another, but Allâh does what He likes.

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Spending in Allah’s way,Disbelievers are wrongdoers,Greatness of Allah,No compulsion in religion,Right path is different from wrong path,Believers grasped trustwothy handhold,Allah is allhearer,Allah is allknower,Allah is proctector of believers,Allah brings from darkness to light,Disbelievers supporters take them from light to darkness & Punishment for disbelievers?

 

254. O you who believe! Spend of that with which We have provided for you, before a Day comes when there will be no bargaining, nor friendship, nor intercession. And it is the disbelievers who are the Zâlimûn (wrong-doers, etc.).

 

255. Allâh! Lâ ilâha illa Huwa (none has the right to be worshipped but He), the Ever Living, the One Who sustains and protects all that exists. Neither slumber, nor sleep overtake Him. To Him belongs whatever is in the heavens and whatever is on earth. Who is he that can intercede with Him except with His Permission? He knows what happens to them (His creatures) in this world, and what will happen to them in the Hereafter . And they will never compass anything of His Knowledge except that which He wills. His Kursî[] extends over the heavens and the earth, and He feels no fatigue in guarding and preserving them. And He is the Most High, the Most Great. [This Verse 2:255 is called Ayat-ul-Kursî.]

 

 256. There is no compulsion in religion. Verily, the Right Path has become distinct from the wrong path. Whoever disbelieves in Tâghût[] and believes in Allâh, then he has grasped the most trustworthy handhold that will never break. And Allâh is All-Hearer, All-Knower.

 

257. Allâh is the Walî (Protector or Guardian) of those who believe. He brings them out from darkness into light. But as for those who disbelieve, their Auliyâ (supporters and helpers) are Tâghût [false deities and false leaders, etc.], they bring them out from light into darkness. Those are the dwellers of the Fire, and they will abide therein forever.

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Dawah by Ibrahim alai salaam & Examples of ressurection?

 

258. Have you not looked at him who disputed with Ibrâhim (Abraham) about his Lord (Allâh), because Allâh had given him the kingdom? When Ibrâhim (Abraham) said (to him): “My Lord (Allâh) is He Who gives life and causes death.” He said, “I give life and cause death.” Ibrâhim (Abraham) said, “Verily! Allâh causes the sun to rise from the east; then cause it you to rise from the west.” So the disbeliever was utterly defeated. And Allâh guides not the people, who are Zâlimûn (wrong-doers, etc.).

 

259. Or like the one who passed by a town and it had tumbled over its roofs. He said: “Oh! How will Allâh ever bring it to life after its death?” So Allâh caused him to die for a hundred years, then raised him up (again). He said: “How long did you remain (dead)?” He (the man) said: “(Perhaps) I remained (dead) a day or part of a day”. He said: “Nay, you have remained (dead) for a hundred years, look at your food and your drink, they show no change; and look at your donkey! And thus We have made of you a sign for the people. Look at the bones, how We bring them together and clothe them with flesh”. When this was clearly shown to him, he said, “I know (now) that Allâh is Able to do all things.”

 

260. And (remember) when Ibrâhim (Abraham) said, “My Lord! Show me how You give life to the dead.” He (Allâh) said: “Do you not believe?” He [Ibrâhim (Abraham)] said: “Yes (I believe), but to be stronger in Faith.” He said: “Take four birds, then cause them to incline towards you (then slaughter them, cut them into pieces), and then put a portion of them on every hill, and call them, they will come to you in haste. And know that Allâh is All-Mighty, All-Wise.”

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Example of Spending in Allah’s way,Allah is sufficient,Do not remind gifts,Kinds words,Covering of faults,Invalidating charity,Show off,Reward for charity,Allah is all seeing & Reflect upon fate of disbelievers?

 

261. The likeness of those who spend their wealth in the Way of Allâh, is as the likeness of a grain (of corn); it grows seven ears, and each ear has a hundred grains. Allâh gives manifold increase to whom He pleases. And Allâh is All-Sufficient for His creatures’ needs, All-Knower.

 

262. Those who spend their wealth in the Cause of Allâh, and do not follow up their gifts with reminders of their generosity or with injury, their reward is with their Lord. On them shall be no fear, nor shall they grieve.

 

263. Kind words and forgiving of faults are better than Sadaqah (charity) followed by injury. And Allâh is Rich (Free of all wants) and He is Most-Forbearing.

 

264. O you who believe! Do not render in vain your Sadaqah (charity) by reminders of your generosity or by injury, like him who spends his wealth to be seen of men, and he does not believe in Allâh, nor in the Last Day. His likeness is the likeness of a smooth rock on which is a little dust; on it falls heavy rain which leaves it bare. They are not able to do anything with what they have earned. And Allâh does not guide the disbelieving people.

 

265. And the likeness of those who spend their wealth seeking Allâh’s Pleasure while they in their ownselves are sure and certain that Allâh will reward them (for their spending in His Cause), is the likeness of a garden on a height; heavy rain falls on it and it doubles its yield of harvest. And if it does not receive heavy rain, light rain suffices it. And Allâh is All-Seer of (knows well) what you do.

 

266. Would any of you wish to have a garden with date-palms and vines, with rivers flowing underneath, and all kinds of fruits for him therein, while he is striken with old age, and his children are weak (not able to look after themselves), then it is struck with a fiery whirlwind, so that it is burnt? Thus does Allâh make clear His Ayât (proofs, evidences, verses) to you that you may give thought[].

 

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Spending,Produced from earth,Do not spend bad,Allah is rich,Allah is worthy of all praise,Shaytan/Satan threatens of charity,Satan orders fornication,Allah promises forgiveness,Allah is all sufficient,Allah is all knower,Wisdom,Men of understanding,Allah knows all,Unbelievers have no helpers,Disclosing charity,Concealing charity,Allah forgive charitable ones,Not upon Muhammad salla lahu alaihi wa sallam is their guidance of unbelievers,Allah guides,Charity will be repid in hereafter,Believers will not be wronged,Real poor people & Allah knows?

 

267. O you who believe! Spend of the good things which you have (legally) earned, and of that which We have produced from the earth for you, and do not aim at that which is bad to spend from it, (though) you would not accept it save if you close your eyes and tolerate therein. And know that Allâh is Rich (Free of all wants), and Worthy of all praise.

 

268. Shaitân (Satan) threatens you with poverty and orders you to commit Fahshâ (evil deeds, illegal sexual intercourse, sins etc.); whereas Allâh promises you Forgiveness from Himself and Bounty, and Allâh is All-Sufficient for His creatures’ needs, All-Knower.

 

269. He grants Hikmah[] to whom He pleases, and he, to whom Hikmah is granted, is indeed granted abundant good. But none remember (will receive admonition) except men of understanding.

 

270. And whatever you spend for spendings (e.g., in Sadaqah - charity, etc. for Allâh’s Cause) or whatever vow you make, be sure Allâh knows it all. And for the Zâlimûn (wrong-doers, etc.) there are no helpers.

 

271. If you disclose your Sadaqât (alms-giving), it is well, but if you conceal it, and give it to the poor, that is better for you. (Allâh) will forgive you some of your sins. And Allâh is Well-Acquainted with what you do.

 

272. Not upon you (Muhammad SAW) is their guidance, but Allâh guides whom He wills. And whatever you spend in good, it is for yourselves, when you spend not except seeking Allâh’s Countenance. And whatever you spend in good, it will be repaid to you in full, and you shall not be wronged.

 

273. (Charity is) for Fuqarâ (the poor), who in Allâh’s Cause are restricted (from travel), and cannot move about in the land (for trade or work). The one who knows them not, thinks that they are rich because of their modesty. You may know them by their mark, they do not beg of people at all.[] And whatever you spend in good, surely Allâh knows it well.

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Reward for charity,Punishment for Interest,,Increase for charity,Allah dislikes disbelievers,Characteristics of those who will not fear nor  grieve in hereafter,Believers fear Allah,Believers give up interest,Interest takers at War with Allah & Repentence of Interest takers,Dont deal unjustly,Wont be dealt unjustly,Recipient of debt,Fear day of accountability?

 

 

274. Those who spend their wealth (in Allâh’s Cause) by night and day, in secret and in public, they shall have their reward with their Lord. On them shall be no fear, nor shall they grieve.[]

 

275. Those who eat Ribâ[] (usury) will not stand (on the Day of Resurrection) except like the standing of a person beaten by Shaitân (Satan) leading him to insanity. That is because they say: “Trading is only like Ribâ (usury),” whereas Allâh has permitted trading and forbidden Ribâ (usury). So whosoever receives an admonition from his Lord and stops eating Ribâ (usury) shall not be punished for the past; his case is for Allâh (to judge); but whoever returns [to Ribâ (usury)], such are the dwellers of the Fire - they will abide therein.

 

276. Allâh will destroy Ribâ (usury) and will give increase for Sadaqât (deeds of charity, alms, etc.) And Allâh likes not the disbelievers, sinners.

 

277. Truly those who believe, and do deeds of righteousness, and perform As-Salât (Iqâmat-as-Salât), and give Zakât, they will have their reward with their Lord. On them shall be no fear, nor shall they grieve.

 

278. O you who believe! Be afraid of Allâh and give up what remains (due to you) from Ribâ (usury) (from now onward), if you are (really) believers[].

 

279. And if you do not do it, then take a notice of war from Allâh and His Messenger[] but if you repent, you shall have your capital sums. Deal not unjustly (by asking more than your capital sums), and you shall not be dealt with unjustly (by receiving less than your capital sums).

 

280. And if the debtor is in a hard time (has no money), then grant him time till it is easy for him to repay, but if you remit it by way of charity, that is better for you if you did but know.[]

 

281. And be afraid of the Day when you shall be brought back to Allâh. Then every person shall be paid what he earned, and they shall not be dealt with unjustly.

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Making of contracts & Trade?

 

282. O you who believe! When you contract a debt for a fixed period, write it down. Let a scribe write it down in justice between you. Let not the scribe refuse to write as Allâh has taught him, so let him write. Let him (the debtor) who incurs the liability dictate, and he must fear Allâh, his Lord, and diminish not anything of what he owes. But if the debtor is of poor understanding, or weak, or is unable himself to dictate, then let his guardian dictate in justice. And get two witnesses out of your own men. And if there are not two men (available), then a man and two women, such as you agree for witnesses, so that if one of them (two women) errs, the other can remind her. And the witnesses should not refuse when they are called on (for evidence). You should not become weary to write it (your contract), whether it be small or big, for its fixed term, that is more just with Allâh; more solid as evidence, and more convenient to prevent doubts among yourselves, save when it is a present trade which you carry out on the spot among yourselves, then there is no sin on you if you do not write it down. But take witnesses whenever you make a commercial contract. Let neither scribe nor witness suffer any harm, but if you do (such harm), it would be wickedness in you. So be afraid of Allâh; and Allâh teaches you. And Allâh is the All-Knower of each and everything.

 

283. And if you are on a journey and cannot find a scribe, then let there be a pledge taken (mortgaging)[]; then if one of you entrust the other, let the one who is entrusted discharge his trust (faithfully), and let him be afraid of Allâh, his Lord. And conceal not the evidence for he, who hides it, surely his heart is sinful. And Allâh is All-Knower of what you do.

 

What Allah says to Prophet Muhammad salla lahu alaihi wa sallam about Greatness of Allah,Prophet Muhammad salla lahu alaihi wa sallam believes in revelation,To Allah belongs all,Believing in Allâh, His Angels, His Books, and His Messengers,Make no distinction between messengers,Hear & obey,Seeking forgiveness,Return to Allah,Allah does’nt overburdens,Reward for each good & bad deed & the way to make Supplication ?

 

284. To Allâh belongs all that is in the heavens and all that is on the earth, and whether you disclose what is in your ownselves or conceal it, Allâh will call you to account for it. Then He forgives whom He wills and punishes whom He wills. And Allâh is Able to do all things.

 

285. . The Messenger (Muhammad SAW) believes in what has been sent down to him from his Lord, and (so do) the believers. Each one believes in Allâh, His Angels, His Books, and His Messengers. They say, “We make no distinction between one another of His Messengers” - and they say, “We hear, and we obey. (We seek) Your Forgiveness, our Lord, and to You is the return (of all).”

 

286. Allâh burdens not a person beyond his scope. He gets reward for that (good) which he has earned, and he is punished for that (evil) which he has earned. “Our Lord! Punish us not if we forget or fall into error, our Lord! Lay not on us a burden like that which You did lay on those before us (Jews and Christians); our Lord! Put not on us a burden greater than we have strength to bear. Pardon us and grant us Forgiveness. Have mercy on us. You are our Maulâ (Patron, Suppor-ter and Protector, etc.) and give us victory over the disbelieving people.[]“

 

 

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